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Susan H. Peterson

1950 - 2004 Meter: 10.10.10 D Author of "Since Through God's Mercy" in The Cyber Hymnal Born: Oc­to­ber 17, 1950, Port An­ge­les, Wash­ing­ton. Died: Ju­ly 23, 2004, Per­al­ta, New Mex­i­co. Susan was the se­cond of two girls in the fam­i­ly. Her fa­ther worked for the Na­tion­al Park Ser­vice, so Su­san en­joyed grow­ing up in Na­tion­al Parks and His­tor­ic Sites across Amer­i­ca. She did her un­der­grad­u­ate work at Stan­ford Un­i­ver­si­ty and earned a BS in ma­the­ma­tics in 1972. The next year she took a one-year grad­u­ate pro­gram at Mult­no­mah School of the Bi­ble in Port­land, Or­e­gon, and re­ceived a Cer­tif­i­cate of Bi­ble up­on com­ple­tion. She de­cid­ed not to pur­sue a ca­reer in com­put­er sci­ence, as she had orig­in­al­ly in­tend­ed, in­stead em­bark­ing on a ser­ies of jobs in which she honed her of­fice skills and gained some mis­sions ex­per­i­ence. She spent 1976 in Tan­za­nia un­der the Af­ri­ca In­land Mis­sion. Up­on her re­turn, she set­tled in Port­land, Or­e­gon, where she learned word pro­cess­ing and did ed­it­ing and proof­read­ing. In 1990, Su­san de­cid­ed to go back to school to learn how to work with vi­su­al­ly im­paired and blind adults. She re­ceived her MA in re­hab­il­i­ta­tion teach­ing of the blind from the Un­i­ver­si­ty of Ar­kan­sas at Lit­tle Rock in 1991. She then moved to Fort Col­lins, Col­o­ra­do, where she worked as an ed­it­or and desk­top pub­lish­ing tech­ni­cian for 10 years and did vol­un­teer re­habilita­tion teach­ing in her spare time. Much of Susan’s ed­it­ing and desk­top pub­lish­ing work was on books pro­duced by the Mis­sions Com­miss­ion of World Evan­gel­ic­al Al­li­ance, in­clud­ing Work­ing Your Way to the Na­tions, Too Val­u­a­ble to Lose, Send Me!, Glob­al Mis­si­ol­o­gy for the 21st Cen­tu­ry, and Doing Mem­ber Care Well. She al­so worked part time for Emer­gen­cy World, a com­pa­ny that pro­duc­ed train­ing ma­ter­ia­ls for emer­gen­cy re­sponse per­son­nel. Susan moved back to Or­e­gon in 2002, where she continued the same work she did in Col­o­ra­do. For sev­er­al years, Susan worked with Wyc­liffe As­so­ci­ates as part of a team that helped key­board Bi­bles and New Tes­ta­ments that were print­ed be­fore the age of com­put­ers and that need­ed to be put in­to elec­tron­ic for­mat, so that they could be up­dat­ed or adapt­ed for other lan­guage­s. Susan’s ca­reer as a hymn writ­er be­gan in 1997, when she set a goal of writ­ing 100 hymns. Her me­thod was to sel­ect a pass­age of Scrip­ture for each song and then find a hymn tune that seemed to fit the pass­age. She thus com­bined the en­dur­ing Word of God with mel­o­dies that have stood the test of time. Her songs were a bless­ing to her, and she was pleased to be able to share them with others. Lyrics: Alpha, Omega Ascribe to the Lord Our God Be Now Im­i­tat­ors of Your Lord Be Strong in God Behold, These Words Are Trust­worthy and True Blest Are the Poor Blest Is the Man Christ a Blind Man Saw One Day Clothe Your­self with Hu­mil­i­ty Come and Hear the Words of Je­sus Come un­to Me Count It Joy Cursed Is the One Who Trusts in Man Do Not Be Sur­prised Do Not Wor­ry Earth Be­longs to the Lord, The Everyone Should Be Quick to List­en Faith Means We’re Sure Faith of Our Bro­thers For un­to Us a Child Is Born Give Thanks to God the Lord God, Keep Me Safe God Most High, We Praise You God, the Bless­ed and On­ly Rul­er God the Lord Does Ask Hallelujah, Praise the Lord! He Has Giv­en Us His Prom­is­es Hear Now My Praise, O Lord Holy, Ho­ly, Lord God Al­mighty How Can I, Lord, Keep My Way Pure? How Good It Is, Lord How Great the Love How Ma­ny Are Your Works, Lord I Am the Lord, Your God I Am the Vine I Extol You, O Lord I Kneel Be­fore You, Lord I Praise You, Lord If Any Per­son Is in Christ If You Love Me If You Would Come Af­ter Me In You, O Lord, I Put My Trust It Is Good to Praise th’Al­mighty Jesus, the Good Shep­herd Jonah Just Trust in Me Kingdom of Your Hea­ven­ly Fa­ther, The Let Not Your Hearts Be Trou­bled Let Your Mind­set Be the Same Live with Each Other in Love Lord, I Ex­tol Your Name Lord, We Come and Of­fer Praise Lord, You Have Been Our Dwell­ing Lord, You Have Searched Me Lord, You’ve Called Us as Your Ser­vants Love Must Be Sin­cere and Hon­est Lovely, O Lord, Is Your Dwell­ing Place Majestic Is Your Name Man Named Ni­co­dem­us, A My God, in Whom I Trust My Light and My Sal­va­tion My Soul Finds Rest in God Alone Now Let Us Love Each Other Now That You’ve Tast­ed O Come, Let Us Sing O God, You Are My God O Lord, Life Is Sac­red O Lord, You Reign o’er Earth and Sea O Lord, You’re My Shep­herd O May All the Peo­ples Praise You O Shout for Joy Oh, How Ma­jes­tic and Glor­i­ous Oh, the Depth of God’s Wis­dom One Day There’ll Be New Earth and Hea­ven One Named Laz­a­rus Praise Be un­to Our God Ephe­sians Praise Him, Praise Him, Praise Him Praise, O Serv­ants of the Lord Praise the Lord, My Soul Put Off Your Old Self Whol­ly Rejoice in God Savior, Like a Shep­herd Since Through God’s Mer­cy Since We Are Now Sur­rounde­d Since We Have Con­fi­dence Sing to the Lord Sing with Joy This God’s Our God Though I Speak To Whom Will You Com­pare God? Trust in the Lord with All Your Heart Unto You I Lift My Soul Up Up to the Hills I Look We Now Have Peace with God We Thank You, Lord Wedding Took Place, A Well Done, Good and Faith­ful Ser­vant What Good Can Come? What Shall We Say? Where Can One Look for --www.hymntime.com/tc

Justian I

483 - 565 Person Name: Emperor Justinian, 483-565 Meter: 10.10.10 D Author of "O Word Immortal of Eternal God" in The Cyber Hymnal Saint Justinian, a major figure in the history of the Byzantine state, was also a great champion of Orthodoxy, a builder of churches and a Church writer. He is said to be of Slavic descent, perhaps born in Bulgaria. During his reign (527-565) Byzantium won glory with military victories in Persia, Africa, Italy, as a result of which paganism was decisively routed among the Germanic Vandals and Visigoth tribes. By command of the emperor Justinian the pagan schools in Athens were closed. Justinian sent John, the Bishop of Ephesus, throughout the regions of Asia Minor with the aim of spreading Christianity. John baptized more than 70 thousand pagans. The emperor gave orders to build ninety churches for the newly-converted, and he generously supported church construction within the Empire. His finest structures of the time are considered to be the monastery at Sinai, and the church of Hagia Sophia at Constantinople. Under St Justinian many churches were built dedicated to our Most Holy Lady Theotokos. Since he had received a broad education, St Justinian assiduously concerned himself with the education of clergy and monks, ordering them to be instructed in rhetoric, philosophy and theology. The right-believing sovereign devoted much attention and effort to the struggle with the Origenists of his time, who then were reviving the Nestorian heresy. To counter their heretical speculations, the Church hymn “Only-Begotten Son and Immortal Word of God, Who for our salvation...” was composed, and Justinian commanded that it be sung in the churches. From that time to the present day, this hymn is sung at the Divine Liturgy before the Small Entrance after the second Antiphon. At the command of the sovereign, the Fifth Ecumenical Council was convened in the year 553, censuring the teachings of Origen and affirming the definitions of the Fourth Ecumenical Council at Chalcedon. He also attempted to secure religious unity within the Empire through his (unsuccessful) dialogues with the non-Chalcedonians. The holy Emperor Justinian wished to have orderly rule and law within the realm. Under his guidance and supervision a complete compendium of Roman law was compiled. It has come down to us as a law codex known as “the Justinian Codex.” The “Church laws” of Justinian are included in all the variants of the Russian collections of Canon Law. In his personal life, St Justinian was strictly pious, and he fasted often. During Great Lent he would not eat bread nor drink wine. He is also remembered for promoting the idea of “symphony” between church and state. The holy Emperor Justinian died in the year 565. The Empress Theodora, who died in the year 548, was also numbered among the saints with her husband. She was at first a notorious harlot and actress, and an adherent of the Monophysite heresy, but then she repented. After becoming empress, she led a virtuous life, maintaining purity of both soul and body. She provided wise counsel for her husband during his reign, and she also saved his throne during the Nika riots of 532 by her political intelligence and expertise. --oca.org/saints/lives

Henry Leslie

1822 - 1896 Person Name: H. Leslie Meter: 10.10.10 D Composer of "BRYN TANAT" Henry David Leslie, English composer and conductor, born in London; studied music in London; In 1855 formed the celebrated Henry Leslie's choir, which he conducted until 1880, and again, 1885-87. He conducted the Herefordshire Philharmonic Society, 1863, and, 1874, was director and conductor of the Guild of Amateur Musicians. His compositions are numerous, including a Te Deum and Jubilate in B; "Immanuel," oratorio; "Bold Dick Turpin,: operetta; "Judith," oratorio; "Ida," opera; much instrumental music, many songs, part songs, anthems, and other church music. From Appleton's New Practical Cyclopedia (Vol IV), New York: D. Appleton and Company, 1920

H. N. Lincoln

1859 - 1948 Person Name: Horace N. Lincoln Meter: 10.10.10 D Arranger of "GREAT SALT LAKE" in The Cyber Hymnal Horace Neely Lincoln, 1859-1948. Horace was the son of James Lin­coln and Em­a­line King, and hus­band of Et­ta Lee Thur­mand (mar­ried 1887). He moved with his fa­mi­ly to Tex­as when he was se­ven years old. At age 10, he be­gan at­tend­ing a sing­ing school con­duct­ed by James M. Jol­ley of Mis­sis­sip­pi. In 1880, he taught his first sing­ing class in his old neigh­bor­hood school house. Lat­er that year, he at­tend­ed his first nor­mal mu­sic school, taught at Moun­tain Home (now Hol­land), Tex­as. Lincoln had oth­er mu­sic­al train­ing under L. B. Shook (a for­mer stu­dent of Phil­ip Bliss) and John Mc­Pher­son of Il­li­nois. In 1898, he grad­u­at­ed from the Chi­ca­go Na­tion­al Col­lege of Mu­sic, and in 1906 took a post-grad­ua­te course un­der Ho­ra­tio Pal­mer. Lincoln ev­ent­u­al­ly be­came pre­si­dent of the Song­land Mu­sic Com­pa­ny, and the World’s Nor­mal Mu­sic­al Col­lege. © The Cyber Hymnal™ (hymntime/tch)

Orlando Gibbons

1583 - 1625 Meter: 10.10.10 D Composer of "SONG 24 (Gibbons)" in The Cyber Hymnal Orlando Gibbons (baptised 25 December 1583 – 5 June 1625) was an English composer, virginalist and organist of the late Tudor and early Jacobean periods. He was a leading composer in the England of his day. Gibbons was born in Cambridge and christened at Oxford the same year – thus appearing in Oxford church records. Between 1596 and 1598 he sang in the Choir of King's College, Cambridge, where his brother Edward Gibbons (1568–1650), eldest of the four sons of William Gibbons, was master of the choristers. The second brother Ellis Gibbons (1573–1603) was also a promising composer, but died young. Orlando entered the university in 1598 and achieved the degree of Bachelor of Music in 1606. James I appointed him a Gentleman of the Chapel Royal, where he served as an organist from at least 1615 until his death. In 1623 he became senior organist at the Chapel Royal, with Thomas Tomkins as junior organist. He also held positions as keyboard player in the privy chamber of the court of Prince Charles (later King Charles I), and organist at Westminster Abbey. He died at age 41 in Canterbury of apoplexy, and a monument to him was built in Canterbury Cathedral. A suspicion immediately arose that Gibbons had died of the plague, which was rife in England that year. Two physicians who had been present at his death were ordered to make a report, and performed an autopsy, the account of which survives in The National Archives: We whose names are here underwritten: having been called to give our counsels to Mr. Orlando Gibbons; in the time of his late and sudden sickness, which we found in the beginning lethargical, or a profound sleep; out of which, we could never recover him, neither by inward nor outward medicines, & then instantly he fell in most strong, & sharp convulsions; which did wring his mouth up to his ears, & his eyes were distorted, as though they would have been thrust out of his head & then suddenly he lost both speech, sight and hearing, & so grew apoplectical & lost the whole motion of every part of his body, & so died. Then here upon (his death being so sudden) rumours were cast out that he did die of the plague, whereupon we . . . caused his body to be searched by certain women that were sworn to deliver the truth, who did affirm that they never saw a fairer corpse. Yet notwithstanding we to give full satisfaction to all did cause the skull to be opened in our presence & we carefully viewed the body, which we found also to be very clean without any show or spot of any contagious matter. In the brain we found the whole & sole cause of his sickness namely a great admirable blackness & syderation in the outside of the brain. Within the brain (being opened) there did issue out abundance of water intermixed with blood & this we affirm to be the only cause of his sudden death. His death was a shock to peers and the suddenness of his passing drew comment more for the haste of his burial – and of its location at Canterbury rather than the body being returned to London. His wife, Elizabeth, died a little over a year later, aged in her mid-30s, leaving Orlando's eldest brother, Edward, to care for the children left orphans by this event. Of these children only the eldest son, Christopher Gibbons, went on to become a musician. One of the most versatile English composers of his time, Gibbons wrote a quantity of keyboard works, around thirty fantasias for viols, a number of madrigals (the best-known being "The Silver Swan"), and many popular verse anthems. His choral music is distinguished by his complete mastery of counterpoint, combined with his wonderful gift for melody. Perhaps his most well known verse anthem is This is the record of John, which sets an Advent text for solo countertenor or tenor, alternating with full chorus. The soloist is required to demonstrate considerable technical facility at points, and the work at once expresses the rhetorical force of the text, whilst never being demonstrative or bombastic. He also produced two major settings of Evensong, the Short Service and the Second Service. The former includes a beautifully expressive Nunc dimittis, while the latter is an extended composition, combining verse and full sections. Gibbons's full anthems include the expressive O Lord, in thy wrath, and the Ascension Day anthem O clap your hands together for eight voices. He contributed six pieces to the first printed collection of keyboard music in England, Parthenia (to which he was by far the youngest of the three contributors), published in about 1611. Gibbons's surviving keyboard output comprises some 45 pieces. The polyphonic fantasia and dance forms are the best represented genres. Gibbons's writing exhibits full mastery of three- and four-part counterpoint. Most of the fantasias are complex, multisectional pieces, treating multiple subjects imitatively. Gibbons's approach to melody in both fantasias and dances features a capability for almost limitless development of simple musical ideas, on display in works such as Pavane in D minor and Lord Salisbury's Pavan and Galliard. In the 20th century, the Canadian pianist Glenn Gould championed Gibbons's music, and named him as his favorite composer. Gould wrote of Gibbons's hymns and anthems: "ever since my teen-age years this music ... has moved me more deeply than any other sound experience I can think of." In one interview, Gould compared Gibbons to Beethoven and Webern: ...despite the requisite quota of scales and shakes in such half-hearted virtuoso vehicles as the Salisbury Galliard, one is never quite able to counter the impression of music of supreme beauty that lacks its ideal means of reproduction. Like Beethoven in his last quartets, or Webern at almost any time, Gibbons is an artist of such intractable commitment that, in the keyboard field, at least, his works work better in one's memory, or on paper, than they ever can through the intercession of a sounding-board. To this day, Gibbons's obit service is commemorated every year in King's College Chapel, Cambridge. --wikipedia.org

W. B. Bradford

1589 - 1657 Person Name: William Bradford Meter: 10.10.10 D Author of "And Truly It Is a Most Glorious Thing" in The Cyber Hymnal Born in 1590, William Bradford was one of the founders of Plymouth colony in 1620 and a signer of the Mayflower Compact. He served as the colony's governor for more than thirty years, and wrote "Of Plymouth Plantation," one of the first histories of European settlement in the New World, before his death in 1657. Born of substantial yeomen in Yorkshire, England, Bradford expressed his nonconformist religious sensibilities in his early teens and joined the famed Separatist church in Scrooby at the age of seventeen. In 1609 he immigrated with the congregation, led by John Robinson, to the Netherlands. For the next eleven years he and his fellow religious dissenters lived in Leyden until their fear of assimilation into Dutch culture prompted them to embark on the Mayflower for the voyage to North America. The Pilgrims arrived in what became Plymouth, Massachusetts, in 1621 with a large number of non-Separatist settlers. Before disembarking, the congregation drew up the first New World social contract, the Mayflower Compact, which all the male settlers signed. Bradford served thirty one-year terms as governor of the fledgling colony between 1622 and 1656. He enjoyed remarkable discretionary powers as chief magistrate, acting as high judge and treasurer as well as presiding over the deliberations of the General Court, the legislature of the community. In 1636 he helped draft the colony's legal code. Under his guidance Plymouth never became a Bible commonwealth like its larger and more influential neighbor, the Massachusetts Bay Colony. Relatively tolerant of dissent, the Plymouth settlers did not restrict the franchise or other civic privileges to church members. The Plymouth churches were overwhelmingly Congregationalist and Separatist in form, but Presbyterians like William Vassal and renegades like Roger Williams resided in the colony without being pressured to conform to the majority's religious convictions. After a brief experiment with the "common course," a sort of primitive agrarian communism, the colony quickly centered around private subsistence agriculture. This was facilitated by Bradford's decision to distribute land among all the settlers, not just members of the company. In 1627 he and four others assumed the colony's debt to the merchant adventurers who had helped finance their immigration in return for a monopoly of the fur trading and fishing industries. Owing to some malfeasance on the part of their English mercantile factors and the decline of the fur trade, Bradford and his colleagues were unable to retire this debt until 1648, and then only at great personal expense. Around 1630 Bradford began to compile his two-volume Of Plymouth Plantation, 1620-1647, one of the most important early chronicles of the settlement of New England. Bradford's history was singular in its tendency to separate religious from secular concerns. Unlike similar tracts from orthodox Massachusetts Bay, Bradford did not interpret temporal affairs as the inevitable unfolding of God's providential plan. Lacking the dogmatic temper and religious enthusiasm of the Puritans of the Great Migration, Bradford steered a middle course for Plymouth Colony between the Holy Commonwealth of Massachusetts and the tolerant secular community of Rhode Island. --www.history.com/topics/william-bradford

Robert P. Kerr

1850 - 1923 Meter: 10.10.10 D Author of "Hosanna To Jesus" in The Cyber Hymnal Born: 1850, Greensboro, Alabama. Buried: Mount Olivet Cemetery , Nashville, Tennessee. Kerr, Robert P., D.D., b. at Greensborough, Alabama, graduated at Union Theological Seminary, Va., 1873, and was ordained by the Presbytery of Lafayette, 1874. His Hymns of the Ages, a collection on conservative Evangelical lines which hardly justified its title, was published in N.Y., 1891. In it appeared his hymn,"Blessed country, home of Jesus," 1891, A later hymn, "Galilean King and Prophet," is dated 1901. [Rev. L. F. Benson, D.D.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Alfred J. Caldicott

1842 - 1897 Meter: 10.10.10 D Composer of "ATHERSTONE" The eldest son of a hop merchant and amateur musician at Worcester, the Alfred James Caldicott was born there on November 26, 1842. Like his six brothers, he was a chorister in the Cathedral choir, and at the age of fourteen was articled to the late Mr. Done, the Cathedral organist. He subsequently entered the Conservatorium at Leipzig, where he studied under Moscheles, Hauptmann, and Plaidy. On his return to Worcester he became organist of St. Stephen's Church and to the Corporation, and also conductor of the Worcester Musical Society. In 1878 he took the degree of Bachelor in Music at the University of Cambridge, under the Professorate of Sir G.A.Macfarren. Three years later his sacred cantata "The Widow of Nain" was performed at the Worcester Musical Festival. After a short residence at Torquay in 1882, Mr. Caldicott settled in London in the following year, and was appointed a professor of harmony at the Royal College of Music. In 1885 he became musical director of the now defunct Albert Palace at Battersea. He toured with an opera company in America, 1890–91 and was conductor at the Comedy and other theatres. Mr Caldicott is, however, best known as a composer of vocal music cast in a light vein, in which he was highly successful. For the German Reed entertainments he composed "Treasure Trove" (1883) and other operettas, thirteen in all. "John Smith" and "The Girton Girl and the Milkmaid", composed for London theatres, were of a similar nature. Two cantatas for female voices – "A Rhine Legend" and "Queen of May" – must also be mentioned. Mr. Caldicott's humorous part-songs, of which "Humpty Dumpty" (special prize, Manchester Gentlemen's Glee Society, 1878) is a highly characteristic specimen, gave the lamented composer widespread popularity. --www.cph.rcm.ac.uk/

D. E. Dortch

1851 - 1928 Person Name: David Elijah Dortch Meter: 10.10.10 D Composer of "MEGHALAYA" in The Cyber Hymnal Born: March 5, 1851, The­ta, Ten­nes­see. Died: No­vem­ber 9/11, 1928, Ten­nes­see. Buried: Rose Hill Cem­e­te­ry, Co­lum­bia, Ten­nes­see. Dortch was teach­ing mu­sic in Mau­ry, Ten­ness­ee, in 1880, and was work­ing as an evan­gel­ist by 1886. His works in­clude: Tid­ings of Joy (Co­lum­bia, Ten­nes­see: 1878) National Tid­ings of Joy (Nash­ville, Ten­nes­see: Na­tion­al Bap­tist Con­ven­tion of Amer­i­ca, 1878) Gospel Mel­o­dies, with Will­iam Dale & Charles Pol­lock (Nash­ville, Ten­nes­see: Cum­ber­land Pres­by­ter­ian Pub­lish­ing House, 1890) Spirit and Life, with Ed­mund Lo­renz (Day­ton, Ohio: Chris­tian Pub­lish­ing As­so­ci­a­tion, 1893) Choice Songs (Nash­ville, Ten­nes­see: Na­tion­al Bap­tist Con­ven­tion of Amer­i­ca, 1894) Gospel Voic­es (Nash­ville, Ten­nes­see: South-West­ern Pub­lish­ing House, 1895) Gospel Voic­es No. 3 (Co­lum­bia, Ten­nes­see: Da­vid E. Dortch, 1902) Hymns of Vic­to­ry, Parts 1 and 2 (Co­lum­bia, Ten­nes­see: Dortch Pub­lish­ing Com­pa­ny, 1905) Happy Greet­ings to All (Char­lotte, North Car­o­li­na: Dortch Pub­lish­ing Com­pa­ny, 1916) © Cyber Hymnal™ (www.hymntime.com/tch)

Daniel Patterson Airhart

1849 - 1927 Person Name: Daniel P. Airhart Meter: 10.10.10 D Author of "Saints' Immortal Home" in The Cyber Hymnal

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