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C. G. Clemens

1743 - 1815 Person Name: Christian G. Clemens Scripture: 2 Timothy 3:15-17 Translator (st. 1) of "Holy Lord, Holy Lord" in Moravian Book of Worship Clemens, Christian Gottfried, Moravian minister at different places in England and Wales from 1789 to 1815. --John Julian, Dictionary of Hymnology, New Supplement (1907)
C. G. Clemens

John Swertner

1746 - 1813 Scripture: 2 Timothy 3:15-17 Translator (st. 2) of "Holy Lord, Holy Lord" in Moravian Book of Worship Swertner, John, b. Sept. 12, 1746, at Haarlem, in Holland, Moravian minister at various places in England and Ireland; d. at Bristol, March 11, 1813. --John Julian, Dictionary of Hymnology, New Supplement (1907)
John Swertner

A. L. Byers

1869 - 1952 Person Name: Andrew L. Byers, 1869-1952 Scripture: 2 Timothy 4:5-8 Composer of "[I mean to go right on]" in Hymnal of the Church of God Andrew Linnaeus Byers was born on Au­gust 26, 1869 in Al­bany, Il­li­nois. Byers’ mo­ther was song writer Nancy By­ers. In 1890 he became involved with Daniel War­ner & Bar­ney War­ren in evan­gel­is­tic work; later joined the Gos­pel Trump­et pub­lish­ing com­pa­ny as mu­sic ed­it­or for a year. He left that work because of health problems and worked as an evan­gel­ist and pastor in Ida­ho & Or­e­gon be­fore tak­ing a pas­tor­ate in Sac­ra­men­to, Cal­i­for­nia, in 1934. He died on November 9, 1952 in Sacramento, California. His works in­clude: Birth of a Reformation: The Life and La­bors of D. S. War­ner, 1922 NN, Hymnary.
A. L. Byers

Johann Eusebius Schmidt

1670 - 1745 Scripture: 2 Timothy 3:15-17 Composer of "HOLY LORD" in Moravian Book of Worship Schmidt, Johann Eusebius, son of Johann Jakob Schmidt, pastor at Hohenfelden, near Erfurt, was born at Hohenfelden, Jan. 12, 1670. He matriculated at the University of Jena in the autumn of 1688, and in 1691 went to Erfurt to attend lectures by Breithaupt and Francke. Part of 1692 he spent in travelling in North Germany, and during the years 1693-96 he was mostly employed in private tuition at Gotha. On the 12th Sunday after Trinity, 1697, he began work at Siebleben, near Gotha, as substitute (curate in charge), and on the 4th Sunday in Advent, 1698, as pastor there. He died at Siebleben, Dec. 25, 1745, with the character of "An edifying teacher in his parish, a good example to his flock, and a methodical man in his office." (G. G. Brückner's Kirchen und Schulenstaat, vol. iii. pt. iv. p. 59, Gotha, 1761, &c). Schmidt's hymns were contributed to Freylinghausen's Geistreiches Gesang-Buch, 1704, and Neues Geistreiches Gesang-Buch, 1714. In the latter Freylinghausen prints as a supplement (Zugabe) 17 so-called "Psalms for Festivals," being compositions in Ode or Psalm form and unrhymed, remarking in his preface that the author of these (i.e. Schmidt), had written similar compositions for all the Sundays in the year. Of his hymns in rhyme (4, 1st pub. 1704; 21, 1st pub. 1714), some have attained considerable popularity, being of moderate length, good in style, thoughtful and interesting. Of Schmidt's hymns those which have passed into English are:— i. Es ist vollbracht: vergissja nicht. Passiontide. This hymn on “It is finished," first appeared in 1714 as above, No. 72, in 5 stanzas of 5 lines. Included as No. 96 in the Unverf älschter Liedersegen, 1851. The translations in common use are:— 1. All is fulfill'd--my heart, record. By A. T. Russell, omitting st. iv., vi., as No. 100 in his Psalms & Hymns, 1851. 2. 'Tis finished : 0 glorious word. A full but rather free translation by Dr. Kennedy, in his Hymnologia Christiana, 1863, repeated, omitting st. ii., vi., in Reid's Praise Book, 1872. ii. Erhebe den Herren, der Alles in Allen. Thanksgiving. First published 1714 as above, No. 560, in 4 st. of 8 1. Included in Knapp's Evangelischer Lieder-Schatz, 1837 and 1865. Translated as, "The praises of him who is Grace's Dispenser." This is No. 550 in pt. i. of the Moravian Hymn Book, 1751. iii. Fahre fort, fahre fort. Faithfulness. Founded on Christ's Messages to the Seven Churches in Asia. First published 1704 as above, No. 667, in 7 stanzas of 7 lines. In the Unverfälschter Liedersegen. 1851, No. 223. The translations are:— (1) "Hasten on, hasten on," by Miss Burlingham, In the British Herald, Sept. 1865, p. 143, and Reid's Praise Book, 1872. (2) "Hold thy course," by E. Massie, 1867, p. 31. (3) "Onward go, onward go," by N. L. Frothingham, 1870, p. 238. iv. Gekreuzigter! mein Herze sucht. Passiontide. First published 1714 as above, No. 73, in 6 st. of 6 1. In Burg's Gesang-Buch, Breslau, 1746, No. 483. The translations are:— (l) "Christ crucify'd! my Soul by Faith Desires," in the Supp. to German Psalmody, ed. 1765, p. 23. (2) "Christ crucify'd, my soul by faith, With," as No. 424, based on the earlier tr., in the Moravian Hymn Book, 1789 (1886, No. 959). v. 0 Jesu der du dich. Easter. First published 1704 as above, No. 651, in 5 st. of 61., repeated in the Herrnhut Gesang-Buch 1735, No. 123. Translated as "0 Jesu, who now free," as No. 552 in pt. i. of the Moravian Hymn Book, 1754. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)
Johann Eusebius Schmidt

Charles Jeffries

b. 1896 Scripture: 2 Timothy 4:2 Author of "Speak Forth Your Word, O Father" in Psalter Hymnal (Gray) Jeffries, Sir Charles Joseph. (Beckenham, Kent, UK, 1896--December 10, 1972, Bromley, London). Church of England. Son of C.D. Jeffries. Married Myrtle Bennett, 1921. Graduated Malvern College and Magdalen College, Oxford. Lieutenant, Wilts Regiment, British Army, 1915-1917; Second Class Clerk, Colonial Office, 1917-1920; Principal, Colonial Office, 1920-1930; Assistant Secretary and Establishment Officer, Colonial Office, 1930-1939; Assistant Under-Secretary of State, Colonial Office, 1939-1947; Joint Department Under-Secretary of State, Colonial Office, 1947-1956. Vice president for many years of the United Society for the Propagation of the Gospel; member of the governing board of the Society for Promoting Christian Knowledge; member of the House of Laity, Anglican Church, 1950-1955. Officer, Order of the British Empire, 1937; Knight Commander of St. Michael and St. George, 1943. He wrote numerous books about Britain's colonial empire, and numerous articles on Christian unity. In his more famous book, Towards the Centre (1958), he described the "Centre" not as Rome, Canterbury, or Jerusalem, but Christ, who draws all men to himself. He wrote one hymn, "Speak Forth Your Word," which was first published in The Hymn Book of the Anglican Church of Canada and the United Church of Canada (1975). --C. Bernard Ruffin, DNAH Archives
Charles Jeffries

D. S. Warner

1842 - 1895 Person Name: Daniel S. Warner Scripture: 2 Timothy 3:16 Author of "Precious Bible" in Timeless Truths Warner, Daniel Sidney. (near Marshallville, Wayne County, Ohio, 1842--1895). Church of God. Reared on an Ohio farm. During the Civil War, he substituted for a brother. Later he taught school. He attended Oberlin College briefly in 1865. By 1867 he was licensed to preach by the Western Ohio Eldership of the Church of God (Winebrennerian). His experience in preaching was gained on circuits in Nebraska and Ohio. In 1874 he was in trouble with the Eldership for preaching entire sanctification. Soon he joined the Indiana Eldership. In 1881 he was in trouble with this Eldership over sectism. Warner was an associate editor of the Herals of Gospel Freedom in 1878. this paper was merged with the Pilgrim about 1881, and the new paper was called the Gospel Trumpet, with Warner as its editor. Warner was forced to move the paper about, seeing for firm financial foundations. The publishing work was at last established in Grand Junction, Michigan, enabling Warner to travel more extensively with a group of evangelists. Warner's time was spent in editing the Trumpet, writing books, tracts, and songs, and making evangelistic tours of the United States. --John W.V. Smith, DNAH Archives =================================== Daniel Sidney Warner, 1842-1895 Born: June 25, 1842, Bris­tol (now Mar­shall­ville), Ohio. Died: De­cem­ber 12, 1895, Grand Junc­tion, Mi­chi­gan, of pneu­mon­ia. Buried: Near Grand Junc­tion, Mi­chi­gan, at the edge of the Church of God camp­ground that was once there. As of 1880, Warner was liv­ing in Rome Ci­ty, In­di­a­na. His works in­clude: Echoes From Glo­ry, with Bar­ney War­ren (Grand Junc­tion, Mi­chi­gan: The Gos­pel Trump­et Pub­lish­ing Com­pa­ny, 1893) Lyrics-- Ah Poor Ali­en Far from the Fold of Love Ah Poor Sin­ner, Think of Cal­va­ry All This World, Its Wealth and Hon­or All Ye People, Come Down to the Judg­ment Be­gun Along a Dark and Gloomy Path Are You of the Holy Rem­nant Are You Rea­dy, Wait­ing for the Lord? Are You Sow­ing Seeds of Kind­ness? Asleep in Je­sus, Oh, How Sweet A Gentle Hand Un­seen by Us A Long Time I Wan­dered Away Beautiful, Peace­ful Zi­on Behold a Form upon the Lone­ly Mount Behold, What Love, What Bound­less Love Bond of Per­fect­ness, The Borne Away in Mind and Spir­it Brighter Days Are Sweet­ly Dawn­ing By Thy Blessed Word Obey­ing Can the Spir­it of a Mor­tal Church of God, Thou Spot­less Vir­gin Church of the Liv­ing God Come, Be­hold the Love of Je­sus Come unto Me, All Ye That La­bor Come, With­in That Upper Cham­ber Dear Friends, We Have Pre­cious Tidings of Old Don’t Re­sist the Ho­ly Spirit Down into the Flow­ing Ri­ver Do You Tr­iumph, O My Bro­ther? Ere Christ Will Reign Within Thy Heart Fair C­ity of the Gos­pel Day Far Down o’er the Ag­es a Prom­ise Di­vine Fill Me with Thy Spir­it From My Soul and All With­in From the Mount of Heav­en­ly Vi­sion God Is Sit­ting in the Aw­ful Val­ley God Is Sweep­ing through the Na­tions God of Mer­cy, God of Love Great Peace Have They That Love Thy Law Hallelujah to Je­sus! Hark, in the Bi­ble a Warn­ing Hear the Tid­ings of a King­dom Hear the Voice of Our Com­mand­er Hear Ye the Moan of a Soul That Is Lost Here We Meet and Part in Je­sus His Yoke Is Ea­sy How Often I’ve Pondered My Struggles Within How Sweet Is My Walk with Je­sus! How Sweet This Bond of Per­fect­ness I Am Rest­ing in Je­sus, Hal­le­lu­jah! I Know My Name Is There I Heard the Dear Re­deem­er Say I Lost My Life for Je­sus on the Cross I Ought to Love My Sav­ior I Seem to Hear an An­gel Choir I Will Be with Thee, O, Child of Love I Will Part with Thee, Old Mas­ter I Will Trust Thee, O My Fa­ther If Thou Wilt Know the Foun­tain Deep I’ll Sing of a Ri­ver Di­vine In the Cham­bers of Thy Bo­som In the Light of God In the Morn­ing of the Lord Is the Spirit Glow­ing in Thy Heart? It Is Writ­ten in the Bi­ble I’ve Found a Friend in Je­sus I’ve Found My Lord and He Is Mine I’ve Reached the Land of Pure De­light Jesus Drank the Cup of Sor­row Jesus Has Taken My Load of Sin Jesus, Thou a Fount­ain Art Last Great Day, The Let Us Sing an In­vi­ta­tion Let Us Sing a Sweet Song of the Home of the Soul Let Us Sing the Name of Je­sus Life Is Not a Mys­tic Dream Light in Our Dark­ness, Bro­ther Lord Our Shep­herd, The Listen, Sin­ner, to the Voice Lord, the Shades of Night Lo, Heav­en Now Opens to Rap­tur­ous View Lo the King­dom of Hea­ven We See Lo, wisdom Crieth in the Streets Mansion Is Wai­ting in Glo­ry, A Men Speak of a Church Tri­umph­ant Mighty Mes­sen­gers Are Run­ning My Je­sus Died for Me up­on the Cross My Name Is in the Book of Life My Soul in Trou­ble Roamed My Soul Is Sa­tis­fied My Soul Is Saved from Sin Not in the Tem­ples Made with Hands Now My Pil­grim toils Are Over Now the Great King of Ba­bel O Blessed Je­sus, for Thee W Are Wait­ing O Blessed Je­sus, Thy Love Is Su­preme O Careless Sin­ner, Wake to Mer­cy’s Call O God, In­spire Our Morn­ing Hymn O How Can Any­one Re­fuse O How Sublime Is the Life of the Christ­ian O Let Us Sing the Mighty Love O Love Di­vine, Un­fa­thomed! O Praise the Lord, My Soul Is Saved O Precious Bi­ble! Burn­ing Words from Hea­ven O Sin­ner, Come Home to the Sav­ior O W Love the Child­ren’s Mee­ting O What Deep and Pure Com­pas­sion O Wor­ship God, the Fa­ther O Ye Pil­grims, Sing an Ex­hor­ta­tion O’er the Door of Hea­ven’s King­dom Oft My Heart Has Bled with Sor­row Oh, Wor­ship God the Fa­ther, Just and True Oh, Come and Praise the Lord To­day Oh, When We Re­mem­ber the Good­ness O Who Can Stand the Judg­ment Day Oh, Why Should I Be Lost Onward Moves the Great Eter­nal Our God Is Love, the An­gels Know Perishing Souls at Stake Tod­ay! Pilgrim of Je­sus, o’er Life’s Trou­bled Sea Praise the Lord with Songs of Glo­ry Rejoice, Little Ones, in the Pro­mise Di­vine River of Peace Salvation Is the Sweet­est Thing See the Great King of Ba­bel Shall I Tell You Why I Ceased from Fol­ly? Shall My Soul As­cend with Rap­ture Shield of Faith, The Since I Have Found My Sa­vior Sing of Salvation, O, it Was Love Sinner, will You Lose Your Soul Sunbeams Spark­ling and Glanc­ing Sweet Fellowship, Thy Crys­tal Tide Sweetly Whis­pered the Lord in My Mind Take the Shield of Faith, My Bro­ther Tell Me, Pil­grim, Traveling Home­ward Tell Me, Watch­man, Oh, What of the Morn­ing There Are Some Rays of Hope Di­vine There Are Tidings of a Land Far Away There Is a Blest Pa­vil­ion There Is a Grace Few Mor­tals Find There Is a Story I Oft­en Must Pon­der There Is Joy in the Ser­vice of the Mas­ter There Was a Bright and Love­ly Boy There’s an An­gel of Mer­cy from Hea­ven There’s a Fact No Mortal Ever Can Deny There’s a Fount­ain of Blood That Atones for the Soul There’s a Land of Ev­er­last­ing Song There’s a Peace­ful Valley of De­ci­sion Found There’s a Song We Love to Sing There’s an Awful Day That’s Com­ing There’s Mercy, Poor Sin­ner, for Thee There’s Mu­sic in My Soul This Is Why I Love My Sav­ior Tho’ All Along My Hap­py Pil­grim Race Time Enough, the Slug­gard Cries Time On­ward Flows Like a R­iver Vast Trusting in Je­sus, My Sa­vior and Friend ’Twas Sung by the Po­ets Two Little Hands Are Sweet­ly Fold­ed Unheeding Win­ter’s Cru­el Blast Un­i­verse Is God’s Do­main, The We Are Com­ing, Hal­le­lu­jah! We Are Going Home to Hea­ven’s Gold­en City We Are the Hap­py Child­ren We Have Met To­day on the Old Camp­ground We Have Reached an Aw­ful Era We Have Read in Sac­red Sto­ry We Stand upon the Sea of Glass We Tread up­on the Aw­ful Verge We Will Work for Je­sus We’ll Fol­low the Lord All the Way We’re a Hap­py Christ­ian Band What Awful Dark­ness Shrouds All the Earth! When Lost in the Dark­ness of Guilt and Despair When We Pass the Gold­en Sum­mer Where Art Thou, Wan­d’ring Sin­ner? Where Shall We Look for Help in Af­flict­ion? While Sleep­ing Care­less on the Brink Whiter Than Snow Who but the Christ­ian Is Hap­py and Free? Who Can Sing the Won­drous Love of the Son Di­vine?? Who Is My Life but Christ Alone? Who Will Suf­fer with the Sav­ior? Why Should a Doubt or Fear Arise? Why Should a Mor­tal Man Com­plain? Wonderful Fount­ain of Glo­ry --hymntime.com/tch
D. S. Warner

Herbert O'Driscoll

b. 1928 Person Name: Herbert O'Driscoll (1928-) Scripture: 2 Timothy 3:14-17, 4:1-5 Author of "God, You Have Caused to Be Written" in Common Praise (1998) O'Driscoll, Herbert. (Cork, Ireland, October 17, 1928-- ). Anglican. Graduated from Trinity College, Dublin, 1951. Pastorates at Monkstown (Ireland), 1952-1954; Ottawa, Ontario, 1954-1957, 1962-1968; Dartmouth, Nova Scotia, 1957-1960 (naval chaplaincy); Carp, Ont., 1960-1962; Vancouver, British Columbia, (dean), 1968-1982. In 1982 he moved to Washington, D.C. to become the warden of the College of Preachers at Washington Cathedral, but returned to Canada after one year. In both his hymns and his published sermons, he uses traditional techniques to set forth contemporary concerns, so that his work is unusually approachable. --Hugh D. McKellar, DNAH Archives Also: O'Driscoll, T. Herbert (Thomas Herbert) O'Driscoll, Thomas Herbert
Herbert O'Driscoll

Yasushige Imakoma

Person Name: Yasuchige Imakoma Scripture: 2 Timothy 3:10-17 Author of "御言葉をください (Send Your Word, O LORD)" in Lift Up Your Hearts
Yasushige Imakoma

Nobuaki Hanaoka

1946 - 2011 Scripture: 2 Timothy 3:10-17 Paraphraser and Translato of "御言葉をください (Send Your Word, O LORD)" in Lift Up Your Hearts
Nobuaki Hanaoka

Petrus Herbert

1530 - 1571 Scripture: 2 Timothy 3:15-17 Author of "The Word of God, Which Ne'er Shall Cease" in Moravian Book of Worship Herbert, Petrus, seems to have been a native of or resident at Fulnek in Moravia. He was ordained priest of the Brethren's Unity in 1562, became a member of the Select Council in 1567, and was latterly Consenior of the Unity. By the Unity he was entrusted with many important missions. He was sent as a deputy to confer with Calvin: and again in 1562 to arrange with Duke Christoph of Württemberg for the education at Tübingen of young men from the Bohemian Brethren. He was also one of the deputies sent to Vienna to present the revised form of the Brethren's Confession of Faith to the Emperor Maximilian II. in 1564, and in 1566 to present their new German Hymn Book. He died at Eibenschütz in 1571 (Koch, ii. 414, Allgemeine Deutsche Biographie, xiii. 263-264, &c.). Herbert was one of the principal compilers of the enlarged edition of the Brethren's German Hymn Book published in 1566 as their Kirchengeseng, and contributed to it some 90 hymns. In the ed. of 1639 there are 104 hymns marked as his. His hymns are distinguished by simplicity and beauty of style. A number are translations from the Bohemian. His hymns translated into English include:— i. Die Nacht ist kommen drin wir ruhen sollen. [Evening] Written probably under the pressure of persecution and oppression. In the G. 2?., 1566, as above, in 5 stanzas of 7 lines (the last stanza being a versification of the Lord's Prayer), and thence in Wackernagel, iv. p. 442, and the Unverfälschter Liedersegen, 1851, No. 515. In J. H. Schein's Cantiona, 1627, it appears as No. 99, with an additional stanza not by Herbert, which reads— Denn wir kein besser Zuflucht konnen haben, ,Als zu dir, 0 Herr, in dem Himmel droben, Du veriest keinen, gibst Acht auff die deinen. Die dich recht meyuen," This stanza is included as stanza v. in the version in Bunsen's Versuch, 1833, No. 43. Translated as:— 1. The night is come, wherein at last we rest, in full from Bunsen by Miss Winkworth in her Lyra Germanica, 2nd Ser., 1858, p. 77, repeated as No. 105 in R. Minton Taylor's Collection, 1872. 2. Now God be with us, for the night is closing, a good translation from Bunsen, in the original metre, by Miss Winkworth, as No. 170 in her Chorale Book for England, 1863, and repeated in her Christian Singers of Germany, 1869, p. 139. This version has been included in various recent collections, though generally abridged or altered, as in the Hymnary, 1872; Thring's Collection, 1882; and in America in the Evangelical Hymnal, N. Y., 1880, &c. In Laudes Domini, N.Y., 1884, it is in two parts (Nos. 209-210), the second beginning, "Father, Thy name be praised, Thy kingdom given." This is stanza vi. with an added doxology, as in the Hymnary, 1872. Other translations are:— (1) "The night comes apace," as No. 293 in pt. i. of the Moravian Hymn Book, 1754. (2) “Lo! evening's shades to sleep invite," by H. J. Buckoll, 1842, p. 64. ii. 0 Christenmensch, merk wie sichs halt. [Faith] 1566, as above, in 18 stanzas of 4 lines, repeated in Wackernagel, iv. p. 433. In Bunsen's Versuch , 1833, No. 390 Allgemeine Gesang-Buch, 1846, No. 130), the hymn begins with stanza iii. altered to "Der Glaub’ ist ein lebend'ge Kraft," and consists of stanzas iii., viii., xi., xii., xvi., xviii. Bunsen calls it "a noble confession of the true Christian faith." Translated as:— Faith is a living power from heaven. A good translation from Bunsen by Miss Winkworth in her Lyra Germanica, 2nd ser., 1858, p. 160, and thence in her Chorale Book for England, 1863. It is repeated, more or less altered and abridged, in Kennedy, 1863; and in America in the Presbyterian Hymnal, 1874, Baptist Service of Song, 1871, &c. ii. Hymns not in English common use:— iii. Des Herren Wort bleibt in Ewigkeit. [Holy Scripture.] 1566, as above, in 25 stanzas, and in Wackernagel, iv. p. 432. Translated as "God's holy Word, which ne’er shall cease," by J. Swertner, as No. 3 in the Moravian Hymn Book1789 (1849, No. 2). iv. Fürchtet Gott, 0 lieben Leut. [Martyrs.] 1566, as above, in 13 stanzas, and in Wackernagel, iv. p. 429. The translations are, (i.) "O love God, ye people dear," as No. 267 in pt. i. of the Moravian Hymn Book, 1754. (2) "O exalt and praise the Lord" (from the version in the Brüder Gesang-Buch1778, beginning "Liebet Gott"), as No. 871 in the Moravian Hymn Book, 1789 (1886, No. 1306). v. Lasst uns mit Lust und Freud aus Olauben singen. [Eternal Life.] A fine hymn on the Joys of Heaven. 1566, as above, in 12 stanzas, and in Wackernagel, iv. p. 447. Translated as "In faith we sing this song of thank-fulness," by Mrs. Bevan, 1858, p. 34. vi. 0 höchster Trost, heiliger Geist [Whitsuntide.] 1566, as above, in 13 stanzas, and Wackernagel, iv. p. 407. The translations are, (1) "O highest comfort, Holy Ghost," as No. 262 in pt. i. of the Moravian Hymn Book, 1754. (2) "O Comforter, God Holy Ghost," as No. 203 in the Moravian Hymn Book, 1789 (1849, No. 265). Besides the above a number of hymns by Herbert (all of which appeared in the Kirchengeseng, 1566, and are included in Wackernagel’s vol. iv.) were translated in pt. i. of the Moravian Hymn Book, 1754. The numbers in the 1754 are 166, 259, 263, 264, 265, 266, 274, 277, 281, 287, and 294. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology
Petrus Herbert

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