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Charles P. Price

1920 - 1999 Person Name: Charles P. Price, 1920-99 Author (sts. 3) of "O Day of Rest and Gladness" in Lutheran Service Book Price was born in Pittsburgh in 1920 and educated at Harvard University, Virgina Theological Seminary, and Union Theological Seminary in New York City. He studied piano with Elizabeth and Ferguson Webster and was ordained as a deacon and priest in the Episcopal Church, Diocese of Pittsburgh. He served churches in Pennsylvania and New York City before becoming a professor at Virginia Theological Seminary (1956-1963). From 1963 to 1972 he was preacher to the university and Plummer Professor of Christian Morals at Harvard University before returning to Virginia Seminary as professor of systematic theology (1972-1989). Price was a member of the Standing Liturgical Commission (1967-1985) and the Committee on Texts for The Hymnal 1982 (1976-1982), as well as deputy to the General Convention (1976-1985) and chaplain to the House of Deputies (1979-1985) for the Episcopal Church. His books include Introducing the Proposed Book of Common Prayer (1976) and, with Louis Weil, Liturgy for Living (1979). A number of his hymns and translations appear in The Hymnal 1982. --The Presbyterian Hymnal Companion

Edwin Hodder

1837 - 1904 Author of "Thy Word Is Like a Garden, Lord" in Christian Youth Hymnal Hodder, Edwin, published in 1863 The New Sunday School Hymn Book, and in 1868 a New and Enlarged edition of the same. To this collection he contributed 27 hymns, each of which is headed with his name. Of these nearly one half have passed into other hymnals for children, including Major; the Baptist Sunday School Hymn Book, 1880 ; the Sunday School Union Voice of Praise, 1886, and others. Born in 1838. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ======================= Hodder, Edwin, p. 1571, i., was b. Dec. 13, 1837, at Staines, Middlesex, and went to New Zealand in 1856. After his return he joined the English Civil Service in 1861, retiring in 1897, and finally resided at Henfield, Sussex. He d. March 1, 1904. He was the author of many works, biographical, devotional and other, the earliest being Memories of New Zealand Life, 1862, and the latest The Life of a Century, 1900. His hymns appeared in his New Sunday School Hymn Book, 1863, and 2nd ed. 1863, including:— 1. Father, give us now Thy blessing. Close of School. 2. Lord, we bring our work to Thee. Christian Service. 3. The night was wild, and stormy winds. It is I. 4. The Saviour loves all children. Jesus the Children's Friend. 5. Thy Word is like a garden, Lord. Holy Scripture. Of these Nos. 1, 3, 5, appeared in 1863, Nos. 2, 4 were added in 1868. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Matthias Loy

1828 - 1915 Person Name: M. Loy Author of "At Jesus' Feet Our Infant Sweet" in American Lutheran Hymnal Loy, M., President of the Capital University, Columbus, Ohio, contributed several original hymns, and translations from the German, to the Evangelical Lutheran Hymnal. Published by Order of the Evangelical Lutheran Joint Synod of Ohio and Other States. Columbus, Ohio, 1880. The translations may be found through the Index of Authors, &c.; the original hymns are the following:— 1. An awful mystery is here. Holy Communion. 2. At Jesus' feet our infant sweet. Holy Baptism. 3. Come, humble soul, receive the food. Holy Communion. 4. Give me, 0 Lord, a spirit lowly. Humility desired. 5. God gave His word to holy men. Inspiration of Holy Scripture. 6. God of grace, Whose word is sure. Faithfulness. 7. How matchless is our Saviour's grace. Holy Baptism. 8. I thank Thee, Saviour, for the grief. Lent. 9. Jesus took the lambs and blest them. Holy Baptism. 10. Jesus, Thou art mine for ever. Jesus, All and in All. 11. Launch out into the deep. Call to Duty. 12. Listen to those happy voices. Christmas. 13. O Great High Priest, forget not me. Confirmation. 14. O Lord, Who hast my place assigned. Daily Duties. 15. Our Shepherd of His ransomed flock. Holy Communion. 16. The gospel shows the Father's grace. Holy Scripture. 17. The law of God is good and wise. Holy Scripture. 18. Though angels bright escape our eight. St. Michael and All Angels. 19. When Rome had shrouded earth in night. The Reformation. 20. When souls draw near the holy wave. Confirmation. Several of these hymns, together with some of his translations, previously appeared in the Ohio Synod's preceding Collection of Hymns (3rd ed., 1858; 4th, 1863). --John Julian, Dictionary of Hymnology (1907) ==================== Loy, Matthias, D.D., p. 700, i. Dr. Loy was born in Cumberland County, Pennsylvania, March 17, 1828. He studied at the Evangelical Lutheran Theological Seminary at Columbus, Ohio, of which he became Professor of Theology in 1365. He was appointed President of the Capital University in 1880. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ================== See also in: Wikipedia

John Quincy Adams

1767 - 1848 Author of "Send forth, O God, Thy light and truth" in The Chapel Hymnal Adams, John Quincy. (Braintree, Mass., July 11, 1767-February 21, 1848, Washington, D.C.). Most of Adams' verse, both religious and secular, was written after he had left the Presidency. In his later years he composed a metrical version of the Psalms, best described as a free rendering in fairly good verse of what he felt was the essential idea of each Psalm. When his minister, William P. Lunt, of the First Parish, (Unitarian), Quincy, Mass., undertook the preparation of his hymn book The Christian Psalter, Mrs. Adams put the manuscript of her husband's metrical Psalms into Lunt's hands, and the latter included 17 of them in his book, and five other hymns by his distinguished parishioner. The effect on Adams is recorded in a moving entry in his Journal which reveals an aspect of his character quite unknown to those who regarded him as an opinionated and uncompromising though sincere and upright politician. He wrote on June 29, 1845: "Mr. Lunt preached this morning, Eccles. III, 1. For everything there is a season. He had given out as the first hymn to be sung the 138th of the Christian Psalter, his compilation and the hymn-book now used in our church. It was my version of the 65th Psalm; and no words can express the sensations with which I heard it sung. Were it possible to compress into one pulsation of the heart the pleasure which, in the whole period of my life, I have enjoyed in praise from the lips of mortal man, it would not weigh a straw to balance the ecstasy of delight which streamed from my eyes as the organ pealed and the choir of voices sung the praise of Almighty God from the soul of David, adapted to my native tongue by me. There was one drawback. In the printed book, the fifth line of the second stanza reads, "The morning's dawn, the evening's shade," and so it was sung, but the corresponding seventh line of the same stanza reads, "The fields from thee the rains receive," totally destroying the rhyme. I instantly saw that the fifth line should read, "The morning's dawn, the shades of eve," but whether this enormous blunder was committed by the copyist of the pressman I am left to conjecture." After Adams' death his verses, both religious and secular, were published in a small volume entitled Poems of Religion and Society, New York, 1848, which ran to a fourth edition in 1854. This collection included the five hymns and 17 metrical Psalms printed in the Christian Psalmist, unchanged except that the opening line of each psalm has been substituted for the number of the psalm as its heading. Nor was the misprint which Adams lamented amended. --Henry Wilder Foote, DNAH Archives ================================= Adams, John Quincy. Born at Braintree (afterwards called Quincy), Mass., 1767, was a son of President Adams. After graduating at Harvard College he was, from 1794 to 1801, minister to the Netherlands, to England, and to Prussia. In 1806 he was appointed Professor of Rhetoric in Harvard College; in 1809 minister to Russia; 1817 Secretary of State; and, from 1824 to 1829, President of the United States. In 1831 he was elected a Member of the House of Representatives. Died suddenly, Feb. 21, 1848. His high position and principle are well known, as also the incidents of his political life. He was a member of the Unitarian body. His Memoir, by the Hon. Josiah Quincy, was published soon after his death, and also his Poems of Religion and Society, N. Y., 1848 (4th ed., 1854). He wrote, but never printed, an entire Version of the Psalms, seventeen of which, with five hymns, were inserted by his pastor, Dr. Lunt, in the Christian Psalmist, 1841. Of these the following are still in use:— 1. Sure to the mansions of the blest. [Burial.] This is part of a piece of 20 stanzas, which appeared in the Monthly Anthology and Boston Review, Jan., 1807. It is entitled "Lines addressed to a mother on the death of two infants, 19th Sept. 1803, and 19th Decr., 1806." 2. Alas! how swift the moments fly. [Time.] Sometimes given as "How swift, alas, the moments fly," was written for the 200th anniversary of the First Congregational Church, Quincy, Sept. 29, 1839. 3. Hark! 'tis the holy temple bell. [Sunday.] Of these Nos. 2 and 3 are found in Lyra Sacra Americana and 2 in Putnam's Singers and Songs of the Liberal Faith, 1875. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Daniel Hughes

Person Name: D. H. Translator of "O ganaid wanwyn, melys, claer! (The glory of the Spring how sweet)" in Mawl a chân = praise and song

Howard Kingsbury

1842 - 1878 Author of "Come, Praise Your Lord and Saviour" in Sunday School Hymnal Kingsbury, Howard. This name is associated with the popular hymn in days gone by, "Come, let us all unite and sing, God is love!" (God is Love), but concerning the same we have failed to gain any information. We know personally that the hymn was in common use nearly forty years ago (circa 1850). --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

James Montgomery

1771 - 1854 Author of "Hail to the Lord's Anointed" in The United Methodist Hymnal James Montgomery (b. Irvine, Ayrshire, Scotland, 1771; d. Sheffield, Yorkshire, England, 1854), the son of Moravian parents who died on a West Indies mission field while he was in boarding school, Montgomery inherited a strong religious bent, a passion for missions, and an independent mind. He was editor of the Sheffield Iris (1796-1827), a newspaper that sometimes espoused radical causes. Montgomery was imprisoned briefly when he printed a song that celebrated the fall of the Bastille and again when he described a riot in Sheffield that reflected unfavorably on a military commander. He also protested against slavery, the lot of boy chimney sweeps, and lotteries. Associated with Christians of various persuasions, Montgomery supported missions and the British Bible Society. He published eleven volumes of poetry, mainly his own, and at least four hundred hymns. Some critics judge his hymn texts to be equal in quality to those of Isaac Watts and Charles Wesley . Many were published in Thomas Cotterill's Selection of Psalms and Hymns (1819 edition) and in Montgomery's own Songs of Zion (1822), Christian Psalmist (1825), and Original Hymns (1853). Bert Polman ======================== Montgomery, James, son of John Montgomery, a Moravian minister, was born at Irvine, Ayrshire, Nov. 4, 1771. In 1776 he removed with his parents to the Moravian Settlement at Gracehill, near Ballymena, county of Antrim. Two years after he was sent to the Fulneck Seminary, Yorkshire. He left Fulneck in 1787, and entered a retail shop at Mirfield, near Wakefield. Soon tiring of that he entered upon a similar situation at Wath, near Rotherham, only to find it quite as unsuitable to his taste as the former. A journey to London, with the hope of finding a publisher for his youthful poems ended in failure; and in 1792 he was glad to leave Wath for Shefield to join Mr. Gales, an auctioneer, bookseller, and printer of the Sheffield Register newspaper, as his assistant. In 1794 Mr. Gales left England to avoid a political prosecution. Montgomery took the Sheffield Register in hand, changed its name to The Sheffield Iris, and continued to edit it for thirty-one years. During the next two years he was imprisoned twice, first for reprinting therein a song in commemoration of "The Fall of the Bastille," and the second for giving an account of a riot in Sheffield. The editing of his paper, the composition and publication of his poems and hynms, the delivery of lectures on poetry in Sheffield and at the Royal Institution, London, and the earnest advocacy of Foreign Missions and the Bible Society in many parts of the country, gave great variety but very little of stirring incident to his life. In 1833 he received a Royal pension of £200 a year. He died in his sleep, at the Mount, Sheffield, April 30, 1854, and was honoured with a public funeral. A statue was erected to his memory in the Sheffield General Cemetery, and a stained glass window in the Parish Church. A Wesleyan chapel and a public hall are also named in his honour. Montgomery's principal poetical works, including those which he edited, were:— (1) Prison Amusements, 1797; (2) The Wanderer of Switzerland, 1806; (3) The West Indies, 1807; (4) The World before the Flood, 1813; (5) Greenland and Other Poems, 1819; (6) Songs of Zion, 1822; (7) The Christian Psalmist, 1825; (8) The Christian Poet, 1825; (9) The Pelican Island, 1828; (10) The Poet’s Portfolio, 1835; (11) Original Hymns for Public, Private, and Social Devotion, 1853. He also published minor pieces at various times, and four editions of his Poetical Works, the first in 1828, the second in 1836, the third in 1841, and the fourth in 1854. Most of these works contained original hymns. He also contributed largely to Collyer's Collection, 1812, and other hymnbooks published during the next 40 years, amongst which the most noticeable was Cotterill's Selections of 1819, in which more than 50 of his compositions appeared. In his Christian Psalmist, 1825, there are 100 of his hymns, and in his Original Hymns, 1853, 355 and 5 doxologies. His Songs of Zion, 1822, number 56. Deducting those which are repeated in the Original Hymns, there remain about 400 original compositions. Of Montgomery's 400 hymns (including his versions of the Psalms) more than 100 are still in common use. With the aid of Montgomery's MSS. we have given a detailed account of a large number. The rest are as follows:— i. Appeared in Collyer's Collection, 1812. 1. Jesus, our best beloved Friend. Personal Dedication to Christ. 2. When on Sinai's top I see. Sinai, Tabor, and Calvary. ii. Appeared in Cotterill's Selection, 1819. 3. Come to Calvary's holy mountain. The Open Fountain. 4. God in the high and holy place. God in Nature. The cento in Com. Praise, 1879, and others, "If God hath made this world so fair," is from this hymn. 5. Hear me, O Lord, in my distress. Ps. cxliii. 6. Heaven is a place of rest from sin. Preparation for Heaven. 7. I cried unto the Lord most just. Ps. cxlii. 8. Lord, let my prayer like incense rise. Ps. cxxxix. 9. O bless the Lord, my soul! His grace to thee proclaim. Ps. ciii. 10. Out of the depths of woe. Ps. cxxx. Sometimes "When from the depths of woe." 11. The world in condemnation lay. Redemption. 12. Where are the dead? In heaven or hell? The Living and the Dead. iii. Appeared in his Songs of Zion, 1822. 13. Give glory to God in the highest. Ps. xxix. 14. Glad was my heart to hear. Ps. cxxii. 15. God be merciful to me. Ps. lxix. 16. God is my strong salvation. Ps. xxvii. 17. Hasten, Lord, to my release. Ps. lxx. 18. Have mercy on me, O my God. Ps. li. 19. Hearken, Lord, to my complaints. Ps. xlii. 20. Heralds of creation cry. Ps. cxlviii. 21. How beautiful the sight. Ps. cxxxiii. 22. How precious are Thy thoughts of peace. Ps. cxxxix. 23. I love the Lord, He lent an ear. Ps. cxvi. 24. In time of tribulation. Ps. lxxvii. 25. Jehovah is great, and great be His praise. Ps. xlviii. Sometimes, "0 great is Jehovah, and great is His Name." 26. Judge me, O Lord, in righteousness. Ps. xliii. 27. Lift up your heads, ye gates, and wide. Ps.xxiv. 28. Lord, let me know mine [my] end. Ps. xxxi. 29. Of old, 0 God, Thine own right hand. Ps. lxxx. 30. O God, Thou art [my] the God alone. Ps. lxiii. 31. 0 Lord, our King, how excellent. Ps. viii. Sometimes, "0 Lord, how excellent is Thy name." 32. O my soul, with all thy powers. Ps. ciii. 33. One thing with all my soul's desire. Ps. xxvii. From this, "Grant me within Thy courts a place." 34. Searcher of hearts, to Thee are known. Ps. cxxxix. 35. Thank and praise Jehovah's name. Ps. cvii. 36. Thee will I praise, O Lord in light. Ps. cxxxviii. 37. The Lord is King; upon His throne. Ps. xciii. 38. The Lord is my Shepherd, no want shall I know. Ps. xxiii. 39. The tempter to my soul hath said. Ps. iii. 40. Thrice happy he who shuns the way. Ps. i. 41. Thy glory, Lord, the heavens declare. Ps. xix. 42. Thy law is perfect, Lord of light. Ps. xix. 43. Who make the Lord of hosts their tower. Ps. cxxv. 44. Yea, I will extol Thee. Ps. xxx. iv. Appeared in his Christian Psalmist. 1825. 45. Fall down, ye nations, and adore. Universal adoration of God desired. 46. Food, raiment, dwelling, health, and friends. The Family Altar. 47. Go where a foot hath never trod. Moses in the desert. Previously in the Leeds Congregational Collection, 1822. 48. Green pastures and clear streams. The Good Shepherd and His Flock. 49. Less than the least of all. Mercies acknowledged. 50. Not to the mount that burned with fire [flame]. Communion of Saints. 51. On the first Christian Sabbath eve. Easter Sunday Evening. 52. One prayer I have: all prayers in one. Resignation. 53. Our heavenly Father hear. The Lord's Prayer. 54. Return, my soul, unto thy rest. Rest in God. 55. Spirit of power and might, behold. The Spirit's renewing desired. 56. The Christian warrior, see him stand. The Christian Soldier. Sometimes, "Behold the Christian warrior stand." 57. The days and years of time are fled. Day of Judgment. 58. The glorious universe around. Unity. 59. The pure and peaceful mind. A Children's Prayer. 60. This is the day the Lord hath made (q. v.). Sunday. 61. Thy word, Almighty Lord. Close of Service. 62. What secret hand at morning light ? Morning. 63. While through this changing world we roam. Heaven. 64. Within these walls be peace. For Sunday Schools. v. Appeared in his Original Hymns, 1853. 65. Behold yon bright array. Opening a Place of Worship. 66. Behold the book whose leaves display. Holy Scriptures. 67. Come ye that fear the Lord. Confirmation. 68. Home, kindred, friends, and country, these. Farewell to a Missionary. 69. Let me go, the day is breaking. Jacob wrestling. 70. Not in Jerusalem alone. Consecration of a Church. 71. Praise the high and holy One. God the Creator. In common with most poets and hymnwriters, Montgomery strongly objected to any correction or rearrangement of his compositions. At the same time he did not hesitate to alter, rearrange, and amend the productions of others. The altered texts which appeared in Cotterill's Selections, 1819, and which in numerous instances are still retained in some of the best hymnbooks, as the "Rock of Ages," in its well-known form of three stanzas, and others of equal importance, were made principally by him for Cotterill's use. We have this confession under his own hand. As a poet, Montgomery stands well to the front; and as a writer of hymns he ranks in popularity with Wesley, Watts, Doddridge, Newton, and Cowper. His best hymns were written in his earlier years. In his old age he wrote much that was unworthy of his reputation. His finest lyrics are "Angels from the realms of glory," "Go to dark Gethsemane," "Hail to the Lord's Anointed," and "Songs of praise the angels sang." His "Prayer is the soul's sincere desire," is an expanded definition of prayer of great beauty; and his "Forever with the Lord" is full of lyric fire and deep feeling. The secrets of his power as a writer of hymns were manifold. His poetic genius was of a high order, higher than most who stand with him in the front rank of Christian poets. His ear for rhythm was exceedingly accurate and refined. His knowledge of Holy Scripture was most extensive. His religious views were broad and charitable. His devotional spirit was of the holiest type. With the faith of a strong man he united the beauty and simplicity of a child. Richly poetic without exuberance, dogmatic without uncharitableness, tender without sentimentality, elaborate without diffusiveness, richly musical without apparent effort, he has bequeathed to the Church of Christ wealth which could onlv have come from a true genius and a sanctified! heart. --John Julian, Dictionary of Hymnology (1907)

Mrs. T. J. Carney

1823 - 1908 Person Name: Julia Fletcher Carney Author of "Think Gently of the Erring One" in Union Hymnal, Songs and Prayers for Jewish Worship. 3rd ed. Revised and enlarged. Carney, Julia Abigail (Fletcher). (Lancaster, Massachusetts, April 6, 1823--November 1, 1908, Galesburg, Illinois). Universalist. Married Rev. T.J. Carney, a Universalist minister. Author of many prose articles and poems, generally published in Universalist periodicals. In later life she lived in Galesburg, Illinois. Three of her hymns were included in Church Harmonies, New and Old, 1895: 1. Father, we pray for those who dwell 2. Our heaven is everywhere 3. Think gently of the erring --Henry Wilder Foote, DNAH Archives ======================= Carney, Julia A., née Fletcher, was born in 1823. She was a teacher for some time in one of the Boston Primary Schools, U.S.A., which was held in the vestry of Hollis Street Church, in that city. This Church was demolished in 1846. It was for use in these Primary Schools that her "Little drops of water" (q.v.) was written in 1845. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Frederick Lucian Hosmer

1840 - 1929 Person Name: Frederick L. Hosmer Author of "Easter Greeting" in Heart and Voice Hosmer, Frederick Lucian, B.A., was born at Framingham, Mass., in 1840, and educated at Harvard, where he graduated B.A. in 1869. Entering the Unitarian Ministry in 1872 he has held charges in Quincy, Ill., 1872-77; Cleveland, Ohio, 1878-92; St. Louis, 1894-99; and since 1899, at Berkeley, Cal. His Way of Life, 1877, was a compilation of Prayers and Responsive Services for Sunday Schools. Of Unity Hymns and Carols, 1880, he was joint editor with W. C. Gannett and J. V. Blake. His hymns were published jointly by him and W. C. Gannett (q.v.), as The Thought of God in Hymns and Poems (Boston: Little, Brown & Co.), 1st Series, 1885; 2nd Series, 1894. Of his 56 hymns in this work the following have come into common use, for the most part during the past ten years:— 1. Father, to Thee we look in all our sorrow. [Trust in God.] Written in 1881 upon the death of a member of the author's congregation, and published in The Thought of God, 1st Series, 1885. 2. From age to age how grandly rise. [Unity.] Written for the annual festival of the Free Religious Assoc, Boston, June 2, 1899, and first published in Souvenir Festival Hymns, 1899. Subsequently altered by the author to "From age to age the prophet's vision." 3. From age to age they gather, all the brave of heart and strong. [Victory of Truth.] "Written in 1891 for the Dedication of Unity Church, Decorah, Iowa, and published in The Thought of God, 2nd Series, 1894. 4. From many ways and wide apart. [College or School Reunion.] Dated in The Thought of God, 2nd Series, 1894, as having been written in 1890. 5. Go not, my soul, in search of Him. [God Within.] Written in 1879, printed in the Boston Christian Register, May 31, 1879, and included in The Thought of God, 1st Series, 1885, with the title, "The Indwelling God." 6. I cannot think of them as dead. [Eternal Life.] Written in 1882, and first published in The Thought of God, 1st Series, 1885, and entitled "My Dead." in the English collections it is usually given as "We cannot think of them as dead." 7. I little see, I little know. [Trust.] "A Psalm of Trust," written in 1883, first appeared in the Boston Christian Register, and again in The Thought of God, 1st Series, 1885. 8. Immortal by their deed and word. [The Spirit of Jesus.] Written in 1880, and first published in Unity Hymns and Carols, Chicago, Ill., 1880, and then in The Thought of God, 1st Series, 1885. 9. Many things in life there are. [Mystery in all Things.] Written in 1885, and first published in The Thought of God, 1st Series, 1885, with the title "Passing Understanding," and the quotation "The Peace of God which passeth all understanding." 10. Not always on the mount may we. [On the Mount.] This lesson from the Transfiguration was written in 1882, and published in the Chicago Unity, April 1, 1884. After revision by the author, it was included in the 1st Series of The Thought of God, 1885. 11. Not when, with self dissatisfied. [Lent.] Written in 1891, and given in The Thought of God, 2nd series, 1894, p. 33. It is in The Public School Hymn Book, 1903, and others. 12. O beautiful, my country. [National Hymn.] As “Our Country," written in 1884, and published in the Chicago Unity Festivals, 1884; and again in The Thought of God, 1885. 13. O Light, from age to age the same. [Dedication Anniversary.] Written in 1890 for the fiftieth anniversary of the Second Congregational Church (Unitarian), Quincy, 111. Included in The Thought of God, 2nd Series, 1894, and entitled "From Generation to Generation." 14. O Lord of Life, where'er they be. [Life in God.] "Written in 1888 for Easter service in Author's own church," and first published in the Chicago Unit, and again in The Thought of God, 2nd Series, 1894. The "Alleluia!" refrain, which is added in some collections to each verse, is appended, in the original, to the last verse only. 15. O Name, all other names above. [Trust in God.] Under the title "Found. 'They that know Thy name will put their trust in Thee!’ this hymn, written in 1878, was given in The Thought of God, 1st Series, 1885. 16. O Prophet souls of all the years. [Unity.] “Written in 1893 for, and sung at, the Unitarian gathering in connection with The World's Parliament of Religions (World's Fair), Chicago, Sep., 1893," and included in The Thought of God, 2nd Series, 1894, and entitled "One Law, One Life, one Love." 17. O Thou, in all Thy might so far. [God All in All.] This hymn, given in The Thought of God, 1st Series, 1885, with the title "The Mystery of God," was written in 1876, and first published in the New York Inquirer. 18. O thou in lonely vigil led. This encouragement for lonely workers was written for the "Emerson Commemoration, W. U. C, 1888," and included in The Thought of God, 2nd Series, 1894. 19. O Thou, Who art of all that is. [Divine Guidance.] Under the title "Through unknown paths," this hymn was included in The Thought of God, 1st Series, 1885. It was written in 1877. 20. O Thou, Whose Spirit witness bears. [Dedication of a Place of Worship.] Written for the Dedication of First Unitarian Church, Omaha, Feb. 6, 1891, and published in The Thought of God, 2nd Series, 1894, with the title "The Inward Witness," and the subscription "For T. K., Omaha, 1801." 21. On eyes that watch through sorrow's night. [Easter] A Carol for Easter Morn, written in 1890 for the author's congregation, and published in The Thought of God, 2nd Series, 1894. 22. One thought I have, my ample creed. [The Thought of God.] This is the initial hymn to the collection The Thought of God, 1st Series, 1885, and supplies the title to the work. It was written in 1880, and first published in the Chicago Unity Hymns and Carols, 1880, and then in The Thought of God, 1885. 23. The rose is queen among the flowers. [Flower Service.] "Written in 1875, first published in The Sunnyside, a song book for Sunday Schools, and again in The Thought of God, 1st Series, 1885, under the title "Flower Sunday." 24. Thy kingdom come, — on bended knee. [Missions.] "Written in 1891 for the Commencement of the Meadville Theological School (Meadville, Pa.), June 12, 1891, and published in The Thought of God, 2nd Series, 1894," under the title "The Day of God," and the subscription, "M. T. S., June 12, 1891." 25. We pray no more, made lowly wise, For miracle and sign. [Greater Faith Desired.] Written in 1879, and first published in The Christian Register (Boston), Mar. 22 of that year, under the title 'The Larger Faith.'" Included under the same title in The Thought of God, 1st Series, 1885. Sometimes given as "Made lowly wise, we pray no more." 26. When courage fails, and faith burns low. [Victory of Truth.] Under the title "Loyalty," this hymn was given in The Thought of God, 1st Series, 1885. It was written in 1881. 27. Where men on mounts of vision Have passed the veil within. [Dedication of a Place of Worship.] "Written in 1891 for the Dedication of First Unitarian Church, Oakland, California." Included in The Thought of God, 2nd Series, 1894, entitled "Holy Places," and subscribed " For C. W. W., Oakland, Cal., 1891." These annotations are from manuscript notes supplied to us by the author. Of these hymns all are in common use in America, and more than one half in Great Britain, mainly by Unitarians and Congregationalists. Amongst Unitarian hymn-writers of the last twenty years Mr. Hosmer is the most powerful and original known to us. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Minot J. Savage

1841 - 1918 Author of "O star of truth, down shining" in The Beacon Hymnal Savage, Minot Judson, D.D., was born at Norridgewock, Maine, June 10, 1841, and educated at Bangor Seminary, where he graduated in 1864. From 1867 to 1873 he was a Congregational Minister, and then he joined the Unitarians, and has now (1900) a charge in Boston. He has published several works, including Poems, Boston, 1882. He also edited, with H. M. Dow, Sacred Songs for Public Worship, Boston, 1883, to which he contributed 46 original hymns. In hymnals other than this, of his hymns the following are in common use:— 1. Dost thou hear the bugle sounding. Consecration to Duty. 2. Father, we would not dare to change Thy purpose, &C. Prayer. 3. 0 God Whose law is in the sky. Consecration to Duty. 4. 0 star of truth down shining. Truth. 5. The God that to the fathers revealed His holy will. God unchangeable. 6. The very blossoms of our life. Holy Baptism. 7. What purpose burns within our hearts. Joining in Church Fellowship. 8. God of the glorious summer hours. New Year This is in D. Agate's Sunday S. Hymn Book, 1881, No. 371, and dated 1875. From the Sunny Side, N.Y.. 1875,p. 119. Some of these hymns are given in Hunter's Hymns of Faith and Life, Glasgow, 1889, and recent American hymnals. --John Julian, Dictionary of Hymnology, New Supplement (1907)