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Abraham Emanuel Fröhlich

1796 - 1865 Person Name: A. E. Fröhlich Composer of "[Wir schwören heut' auf's Neue dir]" in Sammlung Kirchlicher Lieder

David Schubert

b. 1942 Person Name: David Arthur Schubert, 1942-u Translator of "See, world, your life suspended" in Together in Song

1899 - 1987 Person Name: Gerhard Gieschen, 1899-1987 Translator of "Arise and Shine in Splendor" in Lutheran Service Book Born: June 28, 1899, Helenville, Wisconsin. Died: June 22, 1987, Sun City, Arizona. Gieschen served as pastor of St. John’s Lutheran Church, Leigh, Nebraska, and was an Associate Professor of Systematic Theology at Central Seminary in Fremont, Nebraska. --www.hymntime.com/tch/

Anna Hoppe

1889 - 1941 Person Name: Anna Hoppe, 1889-1941 Translator of "O World, See Here Suspended" in Ambassador Hymnal Anna Hoppe was born on May 7, 1889 in Milwaukee, Wisconsin. She left school after the eighth grade and worked as a stenographer. She began writing patriotic verses when she was very young and by the age of 25 she was writing spiritual poetry. After some of her poems appeared in the Northwestern Lutheran, a periodical of the Wisconsin Evangelical Lutheran Synod, they came to the attention of Dr. Adolf Hult of Augustana Seminary, Rock Island, Illinois. He influenced her to write her Songs for the Church Year (1928). Several hymnals include her work, which was usually set to traditional chorale melodies, although she also made a number of translations. She died on August 2, 1941 in Milwaukee, Wisconsin. NN, from Cyber Hymnal

Johann Baptist von Albertini

1769 - 1831 Person Name: J. B. v. Albertini Author of "Reicht, Brüder, euch die Hände" in Die Glaubensharfe (With Melodies) Albertini, Johann Baptist. s. of Jakob Ulrich v. Albertini, a native of the Grisons, Switzerland, who had joined the Moravians, and settled among them at Neuwied, near Coblenz, b. at Neuwied Feb. 17, 1769. After passing through the Moravian school at Niesky, and their Theological Seminary at Barby, in both of, which he had Friedrich Schlciermacher as a fellow-student, he was, in 1788, appointed one of the masters in the Moravian school at Niesky, and in 1789 at Barby. In 1796, he was appointed tutor at the Theological Seminary at Niesky, and ordained as diaconus of the Moravian Church. Up to this time he had devoted himself chiefly to the study of the Oriental languages, and of botany, but now his studies of Holy Scripture for his theological lectures and for the pulpit, brought him to the feet of Christ, whose earnest and devoted disciple and witness he henceforth became. In 1804 he relinquished his tutorial work to devote himself entirely to ministerial labour in Niesky, where he was, in 1810, ordained presbyter. In Feb. 1814 he went to Gnadenberg, near Bunzlau, Silesia, as head of the Girls' School, and preacher; and while on a visit to Herrnhut, was, Aug. 24, 1814, constituted a bishop of the Moravian Church. By the synod of 1818, he was appointed to Gnadenfrei, near Reichenbach, Silesia, and after three years of faithful and successful labour, was chosen one of the heads of the Moravian Church (one of the UnitatS'Aeltesten-Conferenz), his special department being the oversight of their charitable and educational establishments ; and in 1824 President of the Conference. In love and meekness he ruled and visited the churches till, in Nov. 1831, an illness seized him, which terminated fatally at Berthelsdorf, near Herrnhut, Dec. 6, 1831. (Koch, vii. 330-334; Allg. Deutsche Biog., i. 216-217.) Distinguished as a preacher beyond the bounds of his church, he was, in the estimation of Koch, apart from Novalis, the most important hymn-writer of his time— spiritual, simple, and childlike. Yet it must be said that his brother Moravian, G. B. Garve, and E. M. Arndt, are more fully represented in hymnals since 1820. Albertini's hymns appeared to the number of 400, (many, however, being single verses,) in his Geistliche Lieder fur Mitglieder und Freunde der Bruder-yemeine, Bunzlau, 1821 (2nd ed. 1827). None of them have passed into English common use, and the only three we have to note are:— i. Brenne hell, du Lampe meiner Seele. [Second Advent.] On the Lamp of the Wise Virgin. 1st pub. 1821, as above, p. 139, in 3 stanzas of 8 lines. The only translation is, "Lamp within me! brightly burn and glow," by Miss Winkworth, 1869, p. 311. ii. Freund, komm in der Fruhe. [Morning.] 1st pub. 1821, as above, p. 273, in 5 st. of 10 1. Tr. as, " Come at the morning hour," by Miss Borthwick in Hymns from the Land of Luther 1862 (cd. 1862, p. 256; 1884, p. 190). iii. Langst suchtest du, mein Geist! ein nahes Wesen. [Christmas.] 1st pub. 1821, as above, p. 9, in 5 stanzas of 6 lines. Translated as, "Long in the spirit world my soul had sought," by Miss Winkworth, 1855, p. 191 (later eds. p. 193), assigned to St. Thomas's Day. -John Julian, Dictionary of Hymnology (1907)

Nicolás Martínez

1917 - 1972 Person Name: N. Martínez Translator of "Ya Duermen los Poblados" in Cántico Nuevo

George B. Nevin

1859 - 1933 Person Name: Geo. B. Nevin Harmonizer of "[The Lord Jehovah reigneth]" in Ocean Grove Christian Songs Born: March 15, 1859, Shippensburg, Pennsylvania. Died: April 17, 1933, Easton, Pennsylvania. A member of the Nevin musical family, George’s cousins were composers Ethelbert and Arthur Nevin; his son, Gordon Balch Nevin, also became a composer. George spent most of his life in the town of Easton. His output consisted mainly of cantatas, and included such works as The Crown of Life and The Incarnation. He was also known for his setting of Sidney Lanier’s poem A Ballad of Trees and the Master, and wrote a number of hymns as well. For nearly 30 years, he ran a wholesale paper business in addition to composing. Nevin was also a historian and lecturer, and sometimes gave lectures on subjects related to music history to local historical societies. Sources: New York Times, April 18, 1933, p. 16 http://www.hymntime.com/tch/bio/n/e/v/nevin_gb.htm

Martin Opitz

1597 - 1639 Person Name: Martin Opitz, 1597-1639 Author of "Arise and Shine in Splendor" in Lutheran Service Book Opitz, Martin, son of Sebastian Opitz, butcher at Bunzlau in Silesia, was born at Bunzlau, Dec. 23, 1597. He entered the University of Frankfurt a. Oder in 1618, and in 1619 went to Heidelberg, where he acted as a private tutor, and studied literature and philosophy at the University, paying also short visits to Strassburg and Tübingen. When the University was threatened by the Spanish troops (they sacked the town under Tilly in Sept. 1622), Opitz left Heidelberg in Oct. 1620, and with his friend, H. A. Hamilton (a member of a Danish noble family, travelled through Holland, Friesland and Jutland. In the spring of 1621 he returned to Silesia through Lübeck, and at Easter, 1622, became Professor of Philosophy and Poetry in the Gymnasium, founded at Weissenburg in Transylvania by Prince Bethlem Gabor (Gabriel Bethlen). He resigned this post in the summer of 1623, and then for some time employed himself at the request of Duke Eudolf of Liegnitz-Brieg in versifying the Epistles for Sundays and Festivals according to the metres of the French Psalter (see below), being rewarded with the title of Bath, but receiving no permanent appointment. In 1625 he accompanied his cousin, Kaspar Kirchner, on an embassy to Vienna, where he presented to the Emperor Ferdinand II. a poem on the death of the Grandduke Karl (Prince-Bishop of Breslau, and brother of the Emperor), and was crowned as a poet by the Emperor (who in 1628 also raised him to the nobility as Opitz von Boberfeld). He then became, in 1626, private secretary to the Burgrave Carl Hannibal von Dohna, president of the Supreme Court in Silesia. When, in 1628, von Dohna began the Counter-Reformation, by means of the Lichtenstein dragoons, against the Protestants of Silesia, Opitz wrote poems in his praise, and in 1631 published a translation of the controversial manual of the Jesuit Martin Becanus, "for the Conversion of the Erring" to help on this work. He also executed a diplomatic mission to Paris in 1630, on Dohna's behalf, where he became acquainted with Hugo Grotius. When Dohna was driven out of Breslau in Sept. 1632, by means of the Saxon and Swedish troops, Opitz remained behind. In the autumn of 1633 he was sent by Duke Johann Christian of Liegnitz-Brieg as his plenipotentiary to Berlin, and also to the Swedish chancellor Oxenstjerna. When Wallenstein obtained the mastery over the Silesian duchies, Opitz accompanied Duke Johann Christian to Thorn in 1635. He then went to Danzig, where in June, 1637, he was definitely installed as Historiographer to King Wladislaw IV. of Poland. Here, from this place of rest, he did his best, by correspondence and otherwise, to atone for the oppression of his brethren in Silesia. During the pestilence which visited Danzig in 1639 he was accosted on Aug. 17 by a diseased beggar to whom he gave an alms, and whose frightful appearance so affected him that he returned home, sickened of the pestilence, and died Aug. 20, 1639. (Allgemeine Deutsche Biographie xxiv. 370: Goedeke's Grundriss, iii., 1887, p. 37, &c.) Opitz was pre-eminently a literary man of the world who knew how to ingratiate himself with people of all opinions. He was one of those writers who exercise an enormous influence over their contemporaries, but whose works succeeding generations are content to leave unread. A long list of his works is given by Goedeke, some ninety (including a considerable number of trs. from the Greek, Latin, French, and Dutch), of which appeared during his lifetime. In his poems originality and force are conspicuous by their absence, and the great majority have little but their style to recommend them. He became a member of the great German literary union, the Fruitbearing Society, in 1629. His great merit was as a reformer of German prosody by his example of literary style, and by his Buch der Deutschen Poeterey, an epoch-making work, published at Breslau in 1624. Here he laid down the rules of German verse, and may be said to have given it the form which it retains to this day…. A few of Opitz's hymns are found in recent German hymn-books while two have passed into English, viz.:— i. Brich auf, und werde Lichte. Epiphany. In his Episteln, 1628, p. 11, in 6 stanzas of 6 lines, and entitled, "On the Holy Three Kings Day. Isaiah 60." Translated as:— Zion, awake and brighten. In full by E. Cronenwett, as No. 51 in the Ohio Lutheran Hymnal, 1880. ii. 0 Licht, geboren aus dem Lichte. Morning. His finest hymn, and a special favourite in Silesia. First published at the end of his Zehen Psahnen Davids, Breslau and Leipzig, 1634, p. 48, in 3 st. of 10 1., and entitled "Morning Hymn." Translated as:— Thou Light, from Light eternal springing. A good and full translation by H. J. Buckoll, in his Hymns from the German, 1842, p. 17; repeated, slightly altered, in the Dalston Hospital Hymn Book, 1848. Other trs. are: (1) “0 Holy Light, of Light engendered." By C. W. Shields, in Sacred Lyrics from the German, Philadelphia, U. S. A., 1859, p. 164. (2) "0 Sun of Righteousness, thou Light." By Dr. G. Walker, 1860, p. 58. (3) "0 Light, who out of Light wast born." By Miss Winkworth, 1869, p. 173. [Rev. James Mearns, M.A.] --Excerpts from John Julian, Dictionary of Hymnology (1907)