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Person Results

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Jonathan Evans

1748 - 1809 Author of "Come, Thou all-transforming Spirit" in Christian Science Hymnal (Rev. and enl.) Evans, Jonathan, born at Coventry in 1748 or 1749. He was the son of a working man, and as a youth was employed in a ribbon manufactory. About 1778 he joined the congregation at Coventry, over which the Rev. G. Burder was pastor. He began preaching at Foleshill, near Coventry, in 1782, and in 1795 he began his stated ministry there, retaining the same to his death on Aug. 31, 1809. Two biographical notices of him appeared in the Evangelical Magazine (Oct. 1809, and March 1847), and also several of his hymns. Two of his hymns appeared in Burder's Collection, 1784, and another in the 2nd edition the same year. His best known hymns are, "Come, Thou soul-transforming Spirit,” and "Hark! the voice of love and mercy;" q.v. He published no poetical work or collection of hymns. -- John Julian, Dictionary of Hymnology (1907)

Dafydd Jones

1711 - 1777 Person Name: David Jones, Caio (Cyf.) of "Deuwch, bechaduriaid tlodion (Come, ye sinners, poor and wretched)" in Cân a Mawl Also: Jones, Dafydd, of Caio

G. Darlington Richards

Person Name: G. D. R. Composer (descant) of "REGENT SQUARE" in The Hymnal for Boys and Girls

Susan H. Peterson

1950 - 2004 Author of "Love Must Be Sincere And Honest" in The Cyber Hymnal Born: Oc­to­ber 17, 1950, Port An­ge­les, Wash­ing­ton. Died: Ju­ly 23, 2004, Per­al­ta, New Mex­i­co. Susan was the se­cond of two girls in the fam­i­ly. Her fa­ther worked for the Na­tion­al Park Ser­vice, so Su­san en­joyed grow­ing up in Na­tion­al Parks and His­tor­ic Sites across Amer­i­ca. She did her un­der­grad­u­ate work at Stan­ford Un­i­ver­si­ty and earned a BS in ma­the­ma­tics in 1972. The next year she took a one-year grad­u­ate pro­gram at Mult­no­mah School of the Bi­ble in Port­land, Or­e­gon, and re­ceived a Cer­tif­i­cate of Bi­ble up­on com­ple­tion. She de­cid­ed not to pur­sue a ca­reer in com­put­er sci­ence, as she had orig­in­al­ly in­tend­ed, in­stead em­bark­ing on a ser­ies of jobs in which she honed her of­fice skills and gained some mis­sions ex­per­i­ence. She spent 1976 in Tan­za­nia un­der the Af­ri­ca In­land Mis­sion. Up­on her re­turn, she set­tled in Port­land, Or­e­gon, where she learned word pro­cess­ing and did ed­it­ing and proof­read­ing. In 1990, Su­san de­cid­ed to go back to school to learn how to work with vi­su­al­ly im­paired and blind adults. She re­ceived her MA in re­hab­il­i­ta­tion teach­ing of the blind from the Un­i­ver­si­ty of Ar­kan­sas at Lit­tle Rock in 1991. She then moved to Fort Col­lins, Col­o­ra­do, where she worked as an ed­it­or and desk­top pub­lish­ing tech­ni­cian for 10 years and did vol­un­teer re­habilita­tion teach­ing in her spare time. Much of Susan’s ed­it­ing and desk­top pub­lish­ing work was on books pro­duced by the Mis­sions Com­miss­ion of World Evan­gel­ic­al Al­li­ance, in­clud­ing Work­ing Your Way to the Na­tions, Too Val­u­a­ble to Lose, Send Me!, Glob­al Mis­si­ol­o­gy for the 21st Cen­tu­ry, and Doing Mem­ber Care Well. She al­so worked part time for Emer­gen­cy World, a com­pa­ny that pro­duc­ed train­ing ma­ter­ia­ls for emer­gen­cy re­sponse per­son­nel. Susan moved back to Or­e­gon in 2002, where she continued the same work she did in Col­o­ra­do. For sev­er­al years, Susan worked with Wyc­liffe As­so­ci­ates as part of a team that helped key­board Bi­bles and New Tes­ta­ments that were print­ed be­fore the age of com­put­ers and that need­ed to be put in­to elec­tron­ic for­mat, so that they could be up­dat­ed or adapt­ed for other lan­guage­s. Susan’s ca­reer as a hymn writ­er be­gan in 1997, when she set a goal of writ­ing 100 hymns. Her me­thod was to sel­ect a pass­age of Scrip­ture for each song and then find a hymn tune that seemed to fit the pass­age. She thus com­bined the en­dur­ing Word of God with mel­o­dies that have stood the test of time. Her songs were a bless­ing to her, and she was pleased to be able to share them with others. Lyrics: Alpha, Omega Ascribe to the Lord Our God Be Now Im­i­tat­ors of Your Lord Be Strong in God Behold, These Words Are Trust­worthy and True Blest Are the Poor Blest Is the Man Christ a Blind Man Saw One Day Clothe Your­self with Hu­mil­i­ty Come and Hear the Words of Je­sus Come un­to Me Count It Joy Cursed Is the One Who Trusts in Man Do Not Be Sur­prised Do Not Wor­ry Earth Be­longs to the Lord, The Everyone Should Be Quick to List­en Faith Means We’re Sure Faith of Our Bro­thers For un­to Us a Child Is Born Give Thanks to God the Lord God, Keep Me Safe God Most High, We Praise You God, the Bless­ed and On­ly Rul­er God the Lord Does Ask Hallelujah, Praise the Lord! He Has Giv­en Us His Prom­is­es Hear Now My Praise, O Lord Holy, Ho­ly, Lord God Al­mighty How Can I, Lord, Keep My Way Pure? How Good It Is, Lord How Great the Love How Ma­ny Are Your Works, Lord I Am the Lord, Your God I Am the Vine I Extol You, O Lord I Kneel Be­fore You, Lord I Praise You, Lord If Any Per­son Is in Christ If You Love Me If You Would Come Af­ter Me In You, O Lord, I Put My Trust It Is Good to Praise th’Al­mighty Jesus, the Good Shep­herd Jonah Just Trust in Me Kingdom of Your Hea­ven­ly Fa­ther, The Let Not Your Hearts Be Trou­bled Let Your Mind­set Be the Same Live with Each Other in Love Lord, I Ex­tol Your Name Lord, We Come and Of­fer Praise Lord, You Have Been Our Dwell­ing Lord, You Have Searched Me Lord, You’ve Called Us as Your Ser­vants Love Must Be Sin­cere and Hon­est Lovely, O Lord, Is Your Dwell­ing Place Majestic Is Your Name Man Named Ni­co­dem­us, A My God, in Whom I Trust My Light and My Sal­va­tion My Soul Finds Rest in God Alone Now Let Us Love Each Other Now That You’ve Tast­ed O Come, Let Us Sing O God, You Are My God O Lord, Life Is Sac­red O Lord, You Reign o’er Earth and Sea O Lord, You’re My Shep­herd O May All the Peo­ples Praise You O Shout for Joy Oh, How Ma­jes­tic and Glor­i­ous Oh, the Depth of God’s Wis­dom One Day There’ll Be New Earth and Hea­ven One Named Laz­a­rus Praise Be un­to Our God Ephe­sians Praise Him, Praise Him, Praise Him Praise, O Serv­ants of the Lord Praise the Lord, My Soul Put Off Your Old Self Whol­ly Rejoice in God Savior, Like a Shep­herd Since Through God’s Mer­cy Since We Are Now Sur­rounde­d Since We Have Con­fi­dence Sing to the Lord Sing with Joy This God’s Our God Though I Speak To Whom Will You Com­pare God? Trust in the Lord with All Your Heart Unto You I Lift My Soul Up Up to the Hills I Look We Now Have Peace with God We Thank You, Lord Wedding Took Place, A Well Done, Good and Faith­ful Ser­vant What Good Can Come? What Shall We Say? Where Can One Look for --www.hymntime.com/tc

Simon Zachariah

b. 1951 Translator of "സൃഷ്ടി ഗാനം പാടും ദൂതര്‍" in The Cyber Hymnal

Adam, de Saint-Victor

1100 - 1146 Person Name: Adam of St. Victor Author of "Alleluia, song of sweetness" in The Sunday School Hymnal Adam of St. Victor. Of the life of this, the most prominent and prolific of the Latin hymnists of the Middle Ages, very little is known. It is even uncertain whether he was an Englishman or a Frenchman by birth. He is described by the writers nearest to his own epoch, as Brito, which may indicate a native of either Britain, or Brittany. All that is certainly known concerning him is, that about A.D. 1130, after having been educated at Paris, he became, as quite a young man, a monk in the Abbey of St. Victor, then in the suburbs, but afterwards through the growth of that city, included within the walls of Paris itself. In this abbey, which, especially at that period, was celebrated as a school of theology, he passed the whole of the rest of his life, and in it he died, somewhere between the years 1172 and 1192 A.D. Possessed of "the pen of a ready writer," he seems to have occupied his life in study and authorship. Numerous as are the hymns and sequences satisfactorily proved to have been written by him, which have come down to us, there would seem to be little doubt that many more may have perished altogether, or are extant 'without his name attaching to them; while he was probably the author of several prose works as well. His Sequences remained in MS. in the care and custody of the monks of their author's Abbey, until the dissolution of that religious foundation at the Revolution; but some 37 of them, having found their way by degrees into more general circulation, were pub. by Clichtoveus, a Roman Catholic theologian of the first half of the 16th cent, in his Elucidatorium Ecclesiasticum, which passed through several editions from 1516 to 1556, at Paris, Basel and Geneva. Of the rest of the 106 Hymns and Sequences that we possess of Adam's, the largest part—some 47 remaining unpublished—were removed to the National Library in the Louvre at Paris, on the destruction of the Abbey. There they were discovered by M. Leon Gautier, the editor of the first complete edition of them, Paris, 1858. The subjects treated of in Adam's Hymns and Sequences may be divided thus :— Christmas, 7; Circumcision, 1; Easter, 6; Ascension, 1; Pentecost, 5; Trinity, 2; the Dedication of a Church, 4; Blessed Virgin Mary, 17; Festivals of Saints, 53; The Invention of the Cross, 1; The Exaltation of the Cross, 1; On the Apostles, 3; Evangelists, 2; Transfiguration, 2. Although all Adam of St. Victor's Sequences were evidently written for use in the services of his church, and were, doubtless, so used in his own Abbey, it is quite uncertain how many, if any, of them were used generally in the Latin Church. To the lover of Latin hymns the works of this author should not be unknown, and probably are not; but they are far less generally known than the writings should be of one whom such an authority as Archbishop Trench describes as " the foremost among the sacred Latin poets of the Middle Ages." His principal merits may be described as comprising terseness and felicity of expression; deep and accurate knowledge of Scripture, especially its typology; smoothness of versification; richness of rhyme, accumulating gradually as he nears the conclusion of a Sequence; and a spirit of devotion breathing throughout his work, that assures the reader that his work is "a labour of love." An occasional excess of alliteration, which however at other times he uses with great effect, and a disposition to overmuch "playing upon words," amounting sometimes to "punning," together with a delight in heaping up types one upon another, till, at times, he succeeds in obscuring his meaning, are the chief defects to be set against the many merits of his style. Amongst the most beautiful of his productions may be mentioned, perhaps, his Jucundare plebs fidelis; Verbi vere substantivi; Potestate non natura; Stola regni laureatus; Heri mundus exultavit; LaudeB cruets attollamus (Neale considers this "perhaps, his masterpiece "); Aye, Virgo singularis; Salve, Mater Salvatoris; Animemur ad agonem; and Vox sonora nostri chori. Where almost all are beautiful, it is difficult, and almost invidious, to make a selection. Of his Hymns and Sequences the following editions, extracts, and translations have been published:— i. Original with Translations: (1) (Euvres Poetiques d’ Adam de S.-Victor. Pat L. Gautier, Paris, 1858. It is in two vols. duodecimo, and contains, besides a memoir of Adam of St. Victor, and an exhaustive essay upon his writings, a 15th cent. tr. into French of some 46 of the sequences, and full notes upon the whole series of them. (2) The Liturgical Poetry of Adam of St. Victor, from the text of Gautier, with trs. into English in the original metres, and short explanatory notes by Digby S. Wrangham, M.A., St. John's Coll., Oxford, Vicar of Darrington, Yorkshire, 3 vols. Lond., Kegan Paul, 1881. (3) In addition to these complete eds., numerous specimens from the originals are found in Daniel, Mone, Konigsfeld, Trench, Loftie's Latin Year, Dom. Gueranger's Annee Liturgique, &c. ii. Translations:— (1) As stated before, 46 of the Sequences are given by Gautier in a French tr. of the 15th cent. (2) In English we have translations of the whole series by Digby S. Wrangham in his work as above; 11 by Dr. Neale in Med. Hymns: 15, more freely, by D. T. Morgan in his Hymns and other Poetry of the Latin Church; and one or more by Mrs. Charles, Mrs. Chester, C. S. Calverley, and the Revs. C. B. Pearson, E. A. Dayman, E. Caswall, R. F. Littledale, and Dean Plumptre. Prose translation are also given in the Rev. Dom Laurence Shepherd's translation into English of Dom Gueranger's works. iii. English Use:— From the general character of their metrical construction, it has not been possible to any great extent to utilise these very beautiful compositions in the services of the Anglican Church. The following, however, are from Adam of St. Victor, and are fully annotated in this work:— (1) in Hynms Ancient & Modern, Nos. 64 and 434 (partly) ; (2) in the Hymnary, Nos. 270, 273, 324, 380, 382, 403, 418; (3) in the People's Hymnal 215, 277, 304 ; and (4) in Skinner's Daily Service Hymnal, 236. -John Julian, Dictionary of Hymnology (1907) ==================== Adam of St. Victor. A second and greatly improved edition of his Œuvres Poetiques by L. Gautier was published at Paris in 1881. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Jeff Redd

Alterer of "Lo! He Comes with Clouds Descending" in Hymns for the Family of God

James Chidester Egbert

1859 - 1948 Author of "Omnium Creator rerum, Vita, Lumen, Veritas" in Columbia University Hymnal

Mary Robertson Maxwell

Person Name: Maxwell Author of "Pray for Reapers" in Christ in Song

George Hugh Bourne

1840 - 1925 Person Name: Hugh Bourne Author of "Hark! The Gospel News is Sounding" in Redemption Hymnal Bourne, George Hugh, D.C.L., son of Rev. R. B. Bourne, born at St. Paul's Cray, Kent, 8th Nov. 1840, and educated at Eton, and O. C. C, Oxford, graduating B.A., 1863; B.C.L., 1866; and D.C.L. 1871. Taking Holy Orders in 1863, he became Curate of Sandford-on-Thames, 1863. He was afterwards Head Master of Chardstock College, and is now (1886) Warden of the same school, which has been transferred to St. Edmund's, Salisbury. Dr. Bourne has written the following hymns:— 1. Scarce discerning aught before us. General, Written in Switzerland in 1861, and published in Lyra Messianica, 1864, p. 17, in 10 stanzas of 4 lines, and repeated in the Appendix to the Society for Promoting Christian Knowledge Psalms & Hymns, 1869, in an abbreviated form. 2. 0 Christ, the king of human life. Holy Matrimony. A hymn on Holy Matrimony, written in 1867 for the marriage of Dr. A. B. Webb, Bishop of Bloemfontein, and included in the Society for Promoting Christian Knowledge Appendix to the Psalms & Hymns, 1869, and thence into Church Hymns, 1871. 3. Of the wondrous Body, 0 my tongue be telling. A translation of "Pange lingua gloriosi corporis," q.v., contributed to Lyra Eucharistica, 2nd edition, 1864. Dr. Bourne has also written seven Post-Communion hymns for use in the Chapel of St. Edmund's College, Salisbury. These hymns have not been published. -- John Julian, Dictionary of Hymnology (1907) =================== Bourne, George H, p. 164, ii. From his Post Communion Hymns, privately printed in 1874 (see p. 165, i., 3), the hymns "O Christ, our God, 'Who with Thine own hast been" (Holy Communion), and "Lord, enthroned in heavenly splendour" (Holy Communion), are taken. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

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