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Scripture:Job 19:23-27

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I Know That My Redeemer Lives

Author: Samuel Medley Meter: 8.8.8.8 Appears in 477 hymnals Scripture: Job 19:25 Lyrics: 1 I know that my Redeemer lives– what joy the blest assurance gives! He lives, he lives who once was dead; He lives, my everlasting Head. 2 He lives, to bless me with his love; he lives, to plead for me above; he lives, my hungry soul to feed; he lives, to help in time of need. 3 He lives, and grants me daily breath; he lives, and I shall conquer death; he lives, my mansion to prepare; he lives, to lead me safely there. 4 He lives; all glory to his name; he lives, my Savior still the same; what joy the blest assurance gives: I know that my Redeemer lives! Used With Tune: ST. BARTHOLOMEW
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I Know That My Redeemer Lives

Author: Charles Wesley Meter: 8.6.8.6 Appears in 382 hymnals Scripture: Job 19:25-27 First Line: I know that my Redeemer lives, And ever prays for me Lyrics: 1 I know that my Redeemer lives, and ever prays for me; a token of his love he gives, a pledge of liberty. 2 I find him lifting up my head; he brings salvation near; his presence makes me free indeed and he will soon appear. 3 He wills that I should holy be: who can withstand his will? The counsel of his grace in me he surely shall fulfil. 4 Jesus, I hang upon your Word: I steadfastly believe you will return and claim me, Lord, and to yourself receive. Topics: The Christian Life Assurance; Blessed Hope; Salvation by Grace Used With Tune: BRADFORD
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I Know That My Redeemer Liveth

Author: Jessie B. Pounds Meter: 9.8.9.8 with refrain Appears in 123 hymnals Scripture: Job 19:25 Refrain First Line: I know, I know that Jesus liveth Lyrics: 1. I know that my Redeemer liveth, And on the earth again shall stand; I know eternal life He giveth, That grace and pow'r are in His hand. Refrain: I know, I know that Jesus liveth, And on the earth again shall stand; I know, I know that life He giveth, That grace and pow'r are in His hand. 2. I know his promise never faileth, The word He speaks, it cannot die; Tho' cruel death my flesh assaileth, Yet I shall see Him by and by. [Refrain] 3. I know my mansion He prepareth, That where He is there I may be; O wondrous tho't, for me He careth, And He at last will come for me. [Refrain] Used With Tune: HANNAH

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DUKE STREET

Meter: 8.8.8.8 Appears in 1,567 hymnals Composer and/or Arranger: John Hatton Scripture: Job 19:25 Tune Key: D Major Incipit: 13456 71765 55565 Used With Text: I Know That My Redeemer Lives
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BRADFORD

Meter: 8.6.8.6 Appears in 190 hymnals Composer and/or Arranger: George Frederick Handel Scripture: Job 19:25-27 Tune Key: C Major Incipit: 51321 64343 51276 Used With Text: I Know That My Redeemer Lives
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HANNAH

Meter: 9.8.9.8 with refrain Appears in 99 hymnals Composer and/or Arranger: James. H. Fillmore Scripture: Job 19:25 Tune Key: C Major Incipit: 55311 76543 32342 Used With Text: I Know That My Redeemer Liveth

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Published text-tune combinations (hymns) from specific hymnals

"I know that my Redeemer lives, And He shall stand at last on the earth;

Hymnal: Seventh-day Adventist Hymnal #881 (1985) Scripture: Job 19:25-27 Topics: Words of Assurance
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Blessed Assurance: Jesus Is Mine

Author: Fanny Crosby Hymnal: Lift Up Your Hearts #363 (2013) Scripture: Job 1-42 First Line: Blessed assurance: Jesus is mine! Refrain First Line: This is my story, this is my song Lyrics: 1 Blessed assurance: Jesus is mine! Oh, what a foretaste of glory divine! Heir of salvation, purchase of God, born of his Spirit, washed in his blood. Refrain: This is my story, this is my song, praising my Savior all the day long; this is my story, this is my song, praising my Savior all the day long. 2 Perfect submission, perfect delight, visions of *rapture now burst on my sight; angels descending bring from above echoes of mercy, whispers of love. [Refrain] 3 Perfect submission: all is at rest, I in my Savior am happy and blest; watching and waiting, looking above, filled with his goodness, lost in his love. [Refrain] * used here in the sense of glory, ecstatic joy Topics: Assurance; Evangelism; Grateful Living; Jesus Christ Blood of; Jesus Christ Redeemer; Music and Singing; Rest; Testimony/Witness Languages: English Tune Title: ASSURANCE
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The Church's One Foundation

Author: Samuel J. Stone, 1839-1900; Lefferd M. A. Haughwout, 1873-1952 Hymnal: Christian Worship #855 (2021) Meter: 7.6.7.6.7.6.7.6 Scripture: Job 19:26-27 First Line: The Church's one foundation (Un solo fundamento) Lyrics: 1 The Church's one foundation is Jesus Christ, her Lord; she is his new creation by water and the Word. From heav'n he came and sought her to be his holy bride; with his own blood he bought her, and for her life he died. 2 Elect from ev'ry nation, yet one o'er all the earth; her charter of salvation: one Lord, one faith, one birth. One holy name she blesses, partakes one holy food, and to one hope she presses, with ev'ry grace endued. 3 The Church shall never perish. Her dear Lord to defend, to guide, sustain, and cherish, is with her to the end. Tho' there be those that hate her and strive to see her fail, against both foe and traitor she ever shall prevail. 4 Tho' with a scornful wonder the world sees her oppressed, by schisms rent asunder, by heresies distressed, yet saints their watch are keeping; their cry goes up, "How long?" and soon the night of weeping shall be the morn of song. 5 'Mid toil and tribulation and tumult of her war she waits the consummation of peace forevermore till with the vision glorious her longing eyes are blest, and the great Church victorious shall be the Church at rest. --- SPANISH - 1 Un solo fundamento y un sólo un fundador la santa iglesia tiene en Cristo, su Señor, haciéndola su esposa, del cielo descendió, y por su propia sangre su libertad compró. 2 Aunque es de muchas razas, disfruta de unidad: sólo una fe confiesa en santa caridad; es uno su bautismo, un pan de santidad; por gracia siempre espera una felicidad. 3 El mundo la contempla pasmado y con desdén: de cismas desgarrada, de error y por vaivén. Mas santos de vigilia no cesan en su orar, y pronto por la noche oirán gozo y cantar. 4 Cercada de tumultos, de guerra y confusión, la paz eterna espera, serena en su visión; al fin, ya victoriosa, la iglesia terrenal recibe por su premio descanso celestial. 5 Mas ella aquí disfruta celeste comunión con Dios y con los santos en paz y perfección. Jesús, cabeza nuestra, concédenos lugar con los que habitan siempre en tu celeste hogar. Topics: Church Languages: English; Spanish Tune Title: AURELIA

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Samuel Medley

1738 - 1799 Scripture: Job 19:25 Author of "I Know That My Redeemer Lives" in Rejoice in the Lord Medley, Samuel, born June 23, 1738, at Cheshunt, Herts, where his father kept a school. He received a good education; but not liking the business to which he was apprenticed, he entered the Royal Navy. Having been severely wounded in a battle with the French fleet off Port Lagos, in 1759, he was obliged to retire from active service. A sermon by Dr. Watts, read to him about this time, led to his conversion. He joined the Baptist Church in Eagle Street, London, then under the care of Dr. Gifford, and shortly afterwards opened a school, which for several years he conducted with great success. Having begun to preach, he received, in 1767, a call to become pastor of the Baptist church at Watford. Thence, in 1772, he removed to Byrom Street, Liverpool, where he gathered a large congregation, and for 27 years was remarkably popular and useful. After a long and painful illness he died July 17, 1799. Most of Medley's hymns were first printed on leaflets or in magazines (the Gospel Magazine being one). They appeared in book form as:— (1) Hymns, &c. Bradford, 1785. This contains 42 hymns. (2) Hymns on Select Portions of Scripture by the Rev. Mr. Medley. 2nd ed. Bristol. W. Pine. 1785. This contains 34 hymns, and differs much from the Bradford edition both in the text and in the order of the hymns. (3) An enlargement of the same in 1787. (4) A small collection of new Hymns, London, 1794. This contains 23 hymns. (5) Hymns. The Public Worship and Private Devotion of True Christians Assisted in some thoughts in Verse; principally drawn from Select Passages of the Word of God. By Samuel Medley. London. Printed for J. Johnson. 1800. A few of his hymns are also found in a Collection for the use of All Denominations, published in London in 1782. Medley's hymns have been very popular in his own denomination, particularly among the more Calvinistic churches. In Denham's Selections there are 48, and in J. Stevens's Selections, 30. Their charm consists less in their poetry than in the warmth and occasional pathos with which they give expression to Christian experience. In most of them also there is a refrain in the last line of each verse which is often effective. Those in common use include:— 1. Come, join ye saints, with heart and voice. (1800). Complete in Christ. 2. Death is no more among our foes. Easter. 3. Eternal Sovereign Lord of all. (1789). Praise for Providential Care. 4. Far, far beyond these lower skies. (1789). Jesus, the Forerunner. 5. Father of mercies, God of love, whose kind, &c. (1789.) New Year. 6. Great God, today Thy grace impart. Sermon. 7. Hear, gracious God! a sinner's cry. (1789). Lent. 8. In heaven the rapturous song began. Christmas. 9. Jesus, engrave it on my heart. (1789). Jesus, Needful to all. 10. Mortals, awake, with angels join. (1782). Christmas. 11. My soul, arise in joyful lays. (1789). Joy in God. 12. Now, in a song of grateful praise. Praise to Jesus. In the Gospel Magazine, June, 1776. 13. O could I speak the matchless worth. (1789.) Praise of Jesus. 14. O for a bright celestial ray. Lent. 15. O God, Thy mercy, vast and free. (1800). Dedication of Self to God. 16. O let us tell the matchless love. Praise to Jesus. 17. O what amazing words of grace. (1789). Foutain of Living Waters. 18. Saints die, and we should gently weep. (1800). Death and Burial. From his "Dearest of Names, Our Lord and King." 19. See a poor sinner, dearest Lord. Lent. 20. Sing the dear Saviour's glorious fame. (1789). Jesus the Breaker of bonds. In 1800 a Memoir of Medley was published by his son, which is regarded by members of the family now living as authoritative. But in 1833 appeared another Memoir by Medley's daughter Sarah, to which are appended 52 hymns for use on Sacramental occasions. These she gives as her father's. But 8 of them are undoubtedly by Thos. Kelly, published by him in 1815, and reprinted in subsequent editions of his Hymns. The remainder are by Medley. Nearly all of these 52 hymns (both Medley's and Kelly's) have been altered in order to adapt them to Sacramental use. In Sarah Medley's volume, Kelly's hymns all follow one another, and three of them are in a metre which Medley apparently never used. What could have been Sarah Medley's motive in all this it is hard to divine. She is said to have been a clever, though unamiable woman, and was herself the author of a small volume of Poems published in 1807. In the Memoir she does not conceal her hatred of her brother. [Rev. W. R. Stevenson, M.A.] -- John Julian, Dictionary of Hymnology (1907)

John Warrington Hatton

1710 - 1793 Person Name: John Hatton Scripture: Job 19:25 Composer of "DUKE STREET" in The Worshiping Church John Warrington Hatton (b. Warrington, England, c. 1710; d, St. Helen's, Lancaster, England, 1793) was christened in Warrington, Lancashire, England. He supposedly lived on Duke Street in Lancashire, from where his famous tune name comes. Very little is known about Hatton, but he was most likely a Presbyterian, and the story goes that he was killed in a stagecoach accident. Bert Polman

Charles Wesley

1707 - 1788 Scripture: Job 19:25-27 Author of "I Know That My Redeemer Lives " in Trinity Hymnal (Rev. ed.) Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.
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