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Scripture:Luke 14:1

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Texts

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The Saviour's love will ne'er grow faint

Meter: 8.6.8.6 Appears in 3 hymnals Scripture: Luke 14:1-11 Lyrics: 1 The Saviour's love will ne'er grow faint, Toward the sons of men; His gracious ear hears their complaints, Their cries are not in vain. 2 He prov'd himself the sovereign Lord, And gave the world to know: What wonders his commanding word; In ev'ry case can do. 3 He pitied man, that helpless worm, Thus lying in his blood; What acts of love does he perform, To make him know his God. 4 The helpless, needy and the poor, Alike receiv'd his aid; And all were made to know his pow'r, Who his commands obey'd. 5 Wht would my Saviour do for me, If I would state my case; Could I expect that I would be An object of his grace? 6 How many would be my complaints, Could I but know in part; My chief diseases and my wants, And evils of my heart. 7 At all events I will presume, To venture near his throne; Since Jesus bids all sinners come And learn what he has done. Topics: 17th Sunday after Trinity
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O for a heart to praise my God

Author: Charles Wesley, 1707-1788 Meter: 8.6.8.6 Appears in 1,178 hymnals Scripture: Luke 14:1 Topics: Growth in Grace and Holiness Used With Tune: ABRIDGE (ST STEPHEN)
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What Wondrous Love Is This

Meter: 12.9.12.12.9 Appears in 256 hymnals Scripture: Luke 14:1 First Line: What wondrous love is this, O my soul, O my soul Lyrics: 1 What wondrous love is this, O my soul, O my soul! What wondrous love is this, O my soul! What wondrous love is this that caused the Lord of bliss to bear the dreadful curse for my soul, for my soul, to bear the dreadful curse for my soul! 2 When I was sinking down, sinking down, sinking down, when I was sinking down, sinking down, when I was sinking down beneath God's righteous frown, Christ laid aside his crown for my soul, for my soul, Christ laid aside his crown for my soul. 3 To God and to the Lamb I will sing, I will sing; to God and to the Lamb I will sing; to God and to the Lamb, who is the great I AM while millions join the theme, I will sing, I will sing, while millions join the theme, I will sing. 4 And when from death I'm free, I'll sing on, I'll sing on, and when from death I'm free, I'll sing on. And when from death I'm free I'll sing and joyful be, and through eternity I'll sing on, I'll sing on, and through eternity I'll sing on. Topics: Thanksgiving; Adoration; Forgiveness; Jesus, the Lamb; Lent (season); Salvation/Redemption Used With Tune: WONDROUS LOVE Text Sources: General Selection of the Newest and Most Admired Hymns and Spiritual Songs Now in Use, 1811, alt.

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ABRIDGE (ST STEPHEN)

Meter: 8.6.8.6 Appears in 177 hymnals Composer and/or Arranger: Isaac Smith, 1734-1805 Scripture: Luke 14:1 Tune Sources: A Collection of Psalm Tunes, c. 1780 Tune Key: E Flat Major Incipit: 15117 65433 23655 Used With Text: O for a heart to praise my God
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WONDROUS LOVE

Meter: 12.9.12.12.9 Appears in 134 hymnals Composer and/or Arranger: William Walker (1809-1875) Scripture: Luke 14:1 Tune Sources: Appendix to The Southern Harmony, New Haven, 1840 ed.; harm. The New Century Hymnal, 1995 Tune Key: d minor or modal Incipit: 11724 54211 72576 Used With Text: What Wondrous Love Is This
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SCHMÜCKE DICH

Meter: 8.8.8.8 Appears in 156 hymnals Composer and/or Arranger: Johann Crüger (1598-1662) Scripture: Luke 14:1 Tune Sources: Harm. The English Hymnal, 1906 Incipit: 32123 54353 43213 Used With Text: Deck Yourself, My Soul, with Gladness

Instances

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Published text-tune combinations (hymns) from specific hymnals

O for a heart to praise my God

Author: Charles Wesley, 1707-1788 Hymnal: Singing the Faith #507 (2011) Meter: 8.6.8.6 Scripture: Luke 14:1 Topics: Growth in Grace and Holiness Languages: English Tune Title: ABRIDGE (ST STEPHEN)
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What Wondrous Love Is This

Hymnal: Common Praise (1998) #400 (1998) Meter: 12.9.12.12.9 Scripture: Luke 14:1 First Line: What wondrous love is this, O my soul, O my soul Lyrics: 1 What wondrous love is this, O my soul, O my soul! What wondrous love is this, O my soul! What wondrous love is this that caused the Lord of bliss to bear the dreadful curse for my soul, for my soul, to bear the dreadful curse for my soul! 2 When I was sinking down, sinking down, sinking down, when I was sinking down, sinking down, when I was sinking down beneath God's righteous frown, Christ laid aside his crown for my soul, for my soul, Christ laid aside his crown for my soul. 3 To God and to the Lamb I will sing, I will sing; to God and to the Lamb I will sing; to God and to the Lamb, who is the great I AM while millions join the theme, I will sing, I will sing, while millions join the theme, I will sing. 4 And when from death I'm free, I'll sing on, I'll sing on, and when from death I'm free, I'll sing on. And when from death I'm free I'll sing and joyful be, and through eternity I'll sing on, I'll sing on, and through eternity I'll sing on. Topics: Thanksgiving; Adoration; Forgiveness; Jesus, the Lamb; Lent (season); Salvation/Redemption Languages: English Tune Title: WONDROUS LOVE
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Deck Yourself, My Soul, with Gladness

Author: Johann Franck (1618-1677); Catherine Winkworth (1827-1878) Hymnal: Common Praise (1998) #78 (1998) Meter: 8.8.8.8 Scripture: Luke 14:1 Lyrics: 1 Deck yourself, my soul, with gladness; leave the gloomy haunts of sadness. Come into the daylight's splendour, there with joy your praises render to the Lord whose grace unbounded has this royal banquet founded: though all other powers excelling, with my soul he makes his dwelling. 2 Lord, I bow before you lowly, filled with joy most deep and holy, as with trembling awe and wonder all your mighty works I ponder - how, by mystery surrounded, depth no-one has ever sounded, none may dare to pierce unbidden secrets that in you are hidden. 3 Shining sun, my life you brighten, radiance, you my soul enlighten; joy, the best of all our knowing, fountain, swiftly in me flowing: at your feet I kneel, my Maker - let me be a fit partaker of this sacred food from heaven, for our good, your glory, given. 4 Jesus, bread of life, I pray you, let me gladly here obey you; never to my hurt invited, always by your love delighted: from this banquet let me measure, Lord, how vast and deep its treasure; through the gifts your hands have given let me be your guest in heaven. Topics: Eucharist; Adoration; Bread; Eucharist Languages: English Tune Title: SCHMÜCKE DICH

People

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Authors, composers, editors, etc.

Ralph Vaughan Williams

1872 - 1958 Person Name: Ralph Vaughan Williams, 1872-1958 Scripture: Luke 14:1 Adapter and Arranger of "HERONGATE" in Common Praise (1998) Through his composing, conducting, collecting, editing, and teaching, Ralph Vaughan Williams (b. Down Ampney, Gloucestershire, England, October 12, 1872; d. Westminster, London, England, August 26, 1958) became the chief figure in the realm of English music and church music in the first half of the twentieth century. His education included instruction at the Royal College of Music in London and Trinity College, Cambridge, as well as additional studies in Berlin and Paris. During World War I he served in the army medical corps in France. Vaughan Williams taught music at the Royal College of Music (1920-1940), conducted the Bach Choir in London (1920-1927), and directed the Leith Hill Music Festival in Dorking (1905-1953). A major influence in his life was the English folk song. A knowledgeable collector of folk songs, he was also a member of the Folksong Society and a supporter of the English Folk Dance Society. Vaughan Williams wrote various articles and books, including National Music (1935), and composed numerous arrange­ments of folk songs; many of his compositions show the impact of folk rhythms and melodic modes. His original compositions cover nearly all musical genres, from orchestral symphonies and concertos to choral works, from songs to operas, and from chamber music to music for films. Vaughan Williams's church music includes anthems; choral-orchestral works, such as Magnificat (1932), Dona Nobis Pacem (1936), and Hodie (1953); and hymn tune settings for organ. But most important to the history of hymnody, he was music editor of the most influential British hymnal at the beginning of the twentieth century, The English Hymnal (1906), and coeditor (with Martin Shaw) of Songs of Praise (1925, 1931) and the Oxford Book of Carols (1928). Bert Polman

Timothy Dudley-Smith

1926 - 2024 Person Name: Timothy Dudley-Smith (1926-) Scripture: Luke 14:1 Author of "From All the Wind's Wide Quarters" in Common Praise (1998) Timothy Dudley-Smith (b. 1926) Educated at Pembroke College and Ridley Hall, Cambridge, Dudley-Smith has served the Church of England since his ordination in 1950. He has occupied a number of church posi­tions, including parish priest in the diocese of Southwark (1953-1962), archdeacon of Norwich (1973-1981), and bishop of Thetford, Norfolk, from 1981 until his retirement in 1992. He also edited a Christian magazine, Crusade, which was founded after Billy Graham's 1955 London crusade. Dudley-Smith began writing comic verse while a student at Cambridge; he did not begin to write hymns until the 1960s. Many of his several hundred hymn texts have been collected in Lift Every Heart: Collected Hymns 1961-1983 (1984), Songs of Deliverance: Thirty-six New Hymns (1988), and A Voice of Singing (1993). The writer of Christian Literature and the Church (1963), Someone Who Beckons (1978), and Praying with the English Hymn Writers (1989), Dudley-Smith has also served on various editorial committees, including the committee that published Psalm Praise (1973). Bert Polman

Charles Wesley

1707 - 1788 Person Name: Charles Wesley, 1707-1788 Scripture: Luke 14:1 Author of "O for a heart to praise my God" in Singing the Faith Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.
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