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Retirement and Meditation

Representative Text

1 Far from the world, O Lord, I flee,
From strife and tumult far;
From scenes where Satan wages still
His most successful war.

2 The calm retreat, the silent shade,
With prayer and praise agree;
And seem by Thy sweet bounty made
For those who follow Thee.

3 There, if Thy Spirit touch the soul,
And grace her mean abode,
O with what peace, and joy, and love,
She communes with her God!

4 There, like the nightingale, she pours
Her solitary lays;
Nor asks a witness of her song,
Nor thirsts for human praise.

5 Author and Guardian of my life,
Sweet Source of light divine,
And, all harmonious names in one,
My Saviour,--Thou art mine!

6 What thanks I owe Thee, and what love,
A boundless, endless store,
Shall echo through the realms above
When time shall be no more!

Source: Church Book: for the use of Evangelical Lutheran congregations #533

Author: William Cowper

William Cowper (pronounced "Cooper"; b. Berkampstead, Hertfordshire, England, 1731; d. East Dereham, Norfolk, England, 1800) is regarded as one of the best early Romantic poets. To biographers he is also known as "mad Cowper." His literary talents produced some of the finest English hymn texts, but his chronic depression accounts for the somber tone of many of those texts. Educated to become an attorney, Cowper was called to the bar in 1754 but never practiced law. In 1763 he had the opportunity to become a clerk for the House of Lords, but the dread of the required public examination triggered his tendency to depression, and he attempted suicide. His subsequent hospitalization and friendship with Morley and Mary Unwin provided emotional st… Go to person page >

Text Information

First Line: Far from the world, O Lord, I flee
Title: Retirement and Meditation
Author: William Cowper
Meter: 8.6.8.6
Language: English
Copyright: Public Domain

Far from the world, O Lord, I flee. W. Cowper. Retirement.] In 1765, when the poet had recovered his balance of mind and had to leave the charge of Dr. Cotton at St. Albans, under whose care he had been placed by his family, his friends

"Subscribed amongst themselves an annual allowance, such as made his own diminished means just sufficient to maintain him respectably, but frugally, in retirement, and left him to follow his own course. His resolution to withdraw from the business of the world, and from its society, occasioned those poems which, because of the circumstances that gave rise to them, belong properly to the personal history of an author.

Far from the world, O Lord, I flee,
From strife and tumult far;
From scenes where Satan wages still
His most successful was.'"

Southey, from whose Life and Works of William Cowper, edition 1853, vol. i. pp. 105-6, the above is taken, quotes the complete hymn, and then goes on to say:—

“After many unsuccessful attempts to procure lodgings nearer Cambridge, John Cowper wrote to say he had found some at Huntingdon, which he believed might suit him."

On Saturday, June 22, 1765, Cowper was taken to Huntingdon by his brother, and there left alone.

"No sooner," says Cowper, "had he left me, than finding myself surrounded by strangers, and in a strange place, my spirits began to sink, and I felt (such was the backsliding state of my heart) like a traveller in the midst of an inhospitable desert, without friend to comfort, or a guide to direct him. I walked forth, towards the close of the day, and in this melancholy frame of mind, and having wandered about a mile from the town, I found my heart, at length so powerfully drawn towards the Lord, that having a retired and secret nook in the corner of a field, I kneeled down under a bank and poured forth my complaints before him. It pleased my Saviour to hear me, so that this oppression was taken off, and I was enabled to trust in him that careth for the stranger, to roll my burden upon him, and to rest assured that wheresoever he might cast my lot, the God of all consolation would still be with me. But this was not all. He did for me more than either I had asked or thought.”

The following day, Sunday, June 23, 1765, Cowper attended church for the first time after his recovery. He was specially impressed by the devotion of one of the worshippers, and with the reading of the Gospel of the day (1st S. after Trinity), which contained the parable of the Prodigal Son. He says:—

"I went immediately after church to the place where I had prayed the day before, and found the relief I had there received was but the earnest of a richer blessing. How shall I express what the Lord did for me, except by saying,that he made all his goodness to pass before me. 1 seemed to speak to him face to face, as a man conversing with his friend, except that my speech was only in tears of joy, and groanings which cannot be uttered. I could say indeed with Jacob, not 'how dreadful,' but how lovely, ’is this place! This is none other than the house of God.' "—Southey, i. pp. 108-9.

Although Southey does not say that this hymn was written on this special occasion, and although he quotes the hymn three pages before he gives these details, yet, when we read in stanza ii.,

"The calm retreat, the silent shade,
With prayer and praise agree;
And seem, by Thy sweet bounty, made
For those who follow Thee,"

we feel that these must have been the circumstances and this the birthplace of the hymn. If so, its date will be June 23, 1765.
The publication of this hymn we have not been able to trace beyond the Olney Hymns, 1779, Book iii., No. 45, in 6 stanzas of 4 lines, and headed "Retirement." We have seen it stated that it appeared in the Gospel Magazine prior to this, but this is an error. Its use is extensive for a hymn of so personal a character. It is very beautiful, and its associations with the poet's personal history give it a position of historical importance.

--John Julian, Dictionary of Hymnology (1907)

Notes

Far from the world, O Lord, I flee. W. Cowper. Retirement.] In 1765, when the poet had recovered his balance of mind and had to leave the charge of Dr. Cotton at St. Albans, under whose care he had been placed by his family, his friends

"Subscribed amongst themselves an annual allowance, such as made his own diminished means just sufficient to maintain him respectably, but frugally, in retirement, and left him to follow his own course. His resolution to withdraw from the business of the world, and from its society, occasioned those poems which, because of the circumstances that gave rise to them, belong properly to the personal history of an author.

Far from the world, O Lord, I flee,
From strife and tumult far;
From scenes where Satan wages still
His most successful was.'"

Southey, from whose Life and Works of William Cowper, edition 1853, vol. i. pp. 105-6, the above is taken, quotes the complete hymn, and then goes on to say:—

“After many unsuccessful attempts to procure lodgings nearer Cambridge, John Cowper wrote to say he had found some at Huntingdon, which he believed might suit him."

On Saturday, June 22, 1765, Cowper was taken to Huntingdon by his brother, and there left alone.

"No sooner," says Cowper, "had he left me, than finding myself surrounded by strangers, and in a strange place, my spirits began to sink, and I felt (such was the backsliding state of my heart) like a traveller in the midst of an inhospitable desert, without friend to comfort, or a guide to direct him. I walked forth, towards the close of the day, and in this melancholy frame of mind, and having wandered about a mile from the town, I found my heart, at length so powerfully drawn towards the Lord, that having a retired and secret nook in the corner of a field, I kneeled down under a bank and poured forth my complaints before him. It pleased my Saviour to hear me, so that this oppression was taken off, and I was enabled to trust in him that careth for the stranger, to roll my burden upon him, and to rest assured that wheresoever he might cast my lot, the God of all consolation would still be with me. But this was not all. He did for me more than either I had asked or thought.”

The following day, Sunday, June 23, 1765, Cowper attended church for the first time after his recovery. He was specially impressed by the devotion of one of the worshippers, and with the reading of the Gospel of the day (1st S. after Trinity), which contained the parable of the Prodigal Son. He says:—

"I went immediately after church to the place where I had prayed the day before, and found the relief I had there received was but the earnest of a richer blessing. How shall I express what the Lord did for me, except by saying,that he made all his goodness to pass before me. 1 seemed to speak to him face to face, as a man conversing with his friend, except that my speech was only in tears of joy, and groanings which cannot be uttered. I could say indeed with Jacob, not 'how dreadful,' but how lovely, ’is this place! This is none other than the house of God.' "—Southey, i. pp. 108-9.

Although Southey does not say that this hymn was written on this special occasion, and although he quotes the hymn three pages before he gives these details, yet, when we read in stanza ii.,

"The calm retreat, the silent shade,
With prayer and praise agree;
And seem, by Thy sweet bounty, made
For those who follow Thee,"

we feel that these must have been the circumstances and this the birthplace of the hymn. If so, its date will be June 23, 1765.
The publication of this hymn we have not been able to trace beyond the Olney Hymns, 1779, Book iii., No. 45, in 6 stanzas of 4 lines, and headed "Retirement." We have seen it stated that it appeared in the Gospel Magazine prior to this, but this is an error. Its use is extensive for a hymn of so personal a character. It is very beautiful, and its associations with the poet's personal history give it a position of historical importance.

--John Julian, Dictionary of Hymnology (1907)

Tune

(No tune is used in more than 10% of hymnals for this text.)

Timeline

Media

The Cyber Hymnal #10485
  • PDF (PDF)
  • Noteworthy Composer Score (NWC)

Instances

Instances (101 - 200 of 269)
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Hymns for Family Worship, with Prayers for Every Day in the Week (2nd ed.) #60

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Hymns for Public Worship #170

Hymns for Public Worship in the Diocese of Fredericton. 2nd ed. #d44

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Hymns for Schools #86

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Hymns for the Christian Church, for the Use of the First Church of Christ in Boston #219

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Hymns for the Church of Christ (3rd thousand) #570

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Hymns for the Church of Christ. (6th thousand) #570

Hymns for the Hospital Chapel, Worcester #d53

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Hymns for the Sanctuary #307

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Hymns for the use of the Evangelical Lutheran Church, by the Authority of the Ministerium of Pennsylvania #567

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Hymns for the Use of the Methodist Episcopal Church. Rev. ed. #644

Hymns for the Vestry and the Fireside #d87

Hymns for Use in Divine Worship ... Seventh-Day Adventists #d272

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Hymns for Youth, Suitable to be Used in Sabbath and Parochial Schools #325

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Hymns of the Church Militant #234

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Hymns of the Church, Ancient and Modern #363

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Hymns of the Spirit #434

Hymns, Collects, Anthems and Selections #d60

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Hymns, Selected and Original, for Public and Private Worship #375

TextPage Scan

Hymns, Selected and Original #375

Hymns, Selected from Various Authors, for the Use of Young Persons 3rd Am. from 9th London ed. #d63

Hymns, Selected from Various Authors, for the Use of Young Persons #d55

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Hymns #375

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Hymns #375

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Hymns #375

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Hymns #375

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Laudamus #219

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Laudes Domini #68

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Laudes Domini #111

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Laudes Domini #37

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Manual of Christian Psalmody #554

Massachusetts Sabbath School Hymn Book #d38

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Melodies and Hymns for Divine Service in Appleton Chapel #a140

Melodies of the Church #d241

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Methodist Social Hymn Book #174

Mother's Hymn Book . New ed. #d29

Musical Gems. 7th ed. #d27

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New Hymn and Tune book #35f

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New Hymn and Tune Book #35f

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New Manual of Praise #152

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New Union Hymns #211

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Parish Hymns #20

Parish Psalmody #d160

Parish Psalmody #d162

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Plymouth Collection #a695

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Plymouth Collection of Hymns and Tunes; for the use of Christian Congregations #695

Psalms and Hymns Adapted to Social, Private and Public Worship #d183

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Psalms and Hymns and Spiritual Songs #260

Psalms and Hymns for Public worship, Containing All the Psalms and Hymns of Dr. Watts ... #d182

Psalms and Hymns for the Worship of God #d188

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Psalms and Hymns, for Christian Use and Worship #H658

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Psalms and Hymns #621

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Regular Hymns #158

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Sacred lyrics, or Select hymns #107

Sacred poetry #d105

Sacred Poetry #d5

Sacred Poetry #d104

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Sacred Songs for Family and Social Worship #183

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Sacred Songs for Family and Social Worship #213

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Seamen's Hymns #389

Seamen's Hymns and Devotional Assistant #d156

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Selah #114a

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Selah #139b

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Selections from the Psalms of David in Metre #H266

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Social Hymns and Tunes, for the Conference and Prayer Meeting, and the Home with services and prayers #140

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Social Psalmist #389

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Songs for Social and Public Worship #376

Songs for the New Life #d143

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Songs for the Sanctuary, or Hymns and Tunes for Christian Worship #20

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Songs for the Sanctuary; or Psalms and Hymns for Christian Worship (Baptist Ed.) #20

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Songs for the Sanctuary; or, Psalms and Hymns for Christian Worship (Words only) #20

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Songs for the Sanctuary #20

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Songs for the Sanctuary #20

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Songs for the Sanctuary #20

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Songs for the Service of Prayer #8

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Songs of Devotion for Christian Assocations #348

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Songs of the Church #13

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Songs of the Soul #561

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Spiritual Songs for Social Worship #99

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Spiritual Songs for Social Worship #99

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Spiritual Songs for Social Worship #99

Supplement to Watts #d115

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Temple Melodies #168

Templi Carmina #d56

The American Hymn and Tune Book #d163

The American Seaman's Hymn Book #d58

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The American Vocalist #67a

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The Baptist Harp #2

The Baptist Hymn and Praise Book #d107

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The Baptist Hymn and Tune Book #695

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The Baptist Hymn Book #672

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The Baptist Praise Book #62

The Bible Hymn Book #d52

The Book of Praise #d75

The Book of Praise #d167

TextPage Scan

The Book of Worship #202

Pages

Exclude 268 pre-1979 instances
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