Search Results

Switch back to the old search page.Advanced Search

Thank God for the blood

Author: G. T. Haywood Appears in 3 hymnals First Line: In sin I wandered sore and sad

[In sin I wandered sore and sad]

Appears in 2 hymnals Composer and/or Arranger: Garfield Thomas Haywood Tune Key: G Major Incipit: 13332 31113 22212 Used With Text: Thank God For The Blood

Instances

Published text-tune combinations (hymns) from specific hymnals

Author: Garfield Thomas Haywood Hymnal: The Cyber Hymnal #10758 First Line: In sin I wandered sore and sad Refrain First Line: Thank God for the blood! Lyrics: 1 In sin I wandered sore and sad With bleeding heart and aching head, Till Jesus came and sweetly said, I’ll take thy sins away. Refrain: Thank God for the blood! Thank God for the blood! Thank God for the blood That washes white as snow. 2 I gave my heart, my life, my all To Him who drank the cup of gall To raise the guilty from the fall And take their sins away. [Refrain] 3 The water, Spirit and the blood Agree, if we but understood, In making sinners pure and good, And take their sins away. [Refrain] 4 How wonderful God’s mighty plan! How grace the awful guilt did span When He took on the form of man To take our sins away. [Refrain] 5 We cannot know, we may not tell How we are saved from death and hell; Thru faith we know that all is well— He took our sins away. [Refrain] Languages: English Tune Title: [In sin I wandered sore and sad]

Thank God for the Blood

Author: G. T. H. Hymnal: Favorite Songs and Hymns #39 (1939) First Line: In sin I wander'd sore and sad Languages: English Tune Title: [In sin I wander'd sore and sad]

Thank God for the blood

Author: G. T. Haywood Hymnal: Banner of Love Songs #d76 (1936) First Line: In sin I wandered sore and sad Languages: English

People

Authors, composers, editors, etc.

G. T. Haywood

1880 - 1931 Person Name: Garfield Thomas Haywood Author of "Thank God For The Blood" in The Cyber Hymnal Garfield Thomas Haywood (July 15, 1880 – April 12, 1931) was an African-American pastor and song writer who served as Presiding Bishop of the Pentecostal Assemblies of the World from 1925 to 1931. Haywood was born to Bennett and Pennyann Haywood in Greencastle,Indiana, in 1880 and moved to Haughville, a neighborhood in Indianapolis, at the age of three. As a child, he attended School 52 and then Shortridge High School. Haywood was employed by the Indianapolis Freeman and Indianapolis Recorder news papers as a cartoonist. In 1909, Haywood founded Christ Temple church. Haywood's influence crossed ethnic boundaries; by 1913, Christ Temple had a bi-racial membership of 400 to 500 and later grew to 1500. Around 1915, Haywood received a copy of Frank Ewart's paper Meat in Due Season which argued for Jesus' Name doctrine. In response, Haywood invited the evangelist Glenn A. Cook to preach at Christ Temple, resulting in Haywood and his congregation converting to Oneness Pentecostalism and facilitating the spread of Oneness Pentecostalism throughout Indiana. The third general council of the Assemblies of God convened in October 1915 on the agenda was a debate on the merits of the new Jesus'-name doctrine vs the traditional trinitarian doctrine. Haywood and E. N. Bell spoke on behalf of the Jesus' Name doctrine and Collins and Jacob Miller spoke against. The result was a draw and it was agreed to readdress the topic at the fourth general council in October 1916. At the fourth general council a statement of faith was enacted which soundly rejected Jesus'-name doctrine causing just over one fourth of the ministers including Haywood to leave the Assembles of God. In 1911 Haywood had become affiliated with the Pentecostal Assemblies of the World (PAW) and after his conversion helped convert the origination to Oneness Pentecostalism. Many of the former Assemblies of God ministers that left in 1916 formed the General Assembly of the Apostolic Assemblies which at the start of WWI merged with the PAW in order for its minsters to obtain noncombatant statues. The new and interracial organization appointed Haywood as its general chairman. By 1924 the PAW split on racial lines due to logistical and social problems created by Jim Crow laws and Haywood was appointed Bishop of the newly reorganized PAW. Haywood composed many gospel songs including "Jesus, the Son of God", "I See a Crimson Stream of Blood", and "Do All in Jesus’ Name". Many of his songs were published in The Bridegroom Songs, which was published by Christ Temple. His songs are known for Oneness Pentecostal themes. Haywood was also an author and Oneness apologist. He wrote tracts, such as "The Victim of the Flaming Sword" and "The Finest of Wheat" as well as published Garfield Thomas Haywood (July 15, 1880 – April 12, 1931) was an African-American pastor and song writer who served as Presiding Bishop of the Pentecostal Assemblies of the World from 1925 to 1931. Haywood was born to Bennett and Pennyann Haywood in Greencastle,Indiana, in 1880 and moved to Haughville, a neighborhood in Indianapolis, at the age of three. As a child, he attended School 52 and then Shortridge High School. Haywood was employed by the Indianapolis Freeman and Indianapolis Recorder news papers as a cartoonist. In 1909, Haywood founded Christ Temple church. Haywood's influence crossed ethnic boundaries; by 1913, Christ Temple had a bi-racial membership of 400 to 500 and later grew to 1500. Around 1915, Haywood received a copy of Frank Ewart's paper Meat in Due Season which argued for Jesus' Name doctrine. In response, Haywood invited the evangelist Glenn A. Cook to preach at Christ Temple, resulting in Haywood and his congregation converting to Oneness Pentecostalism and facilitating the spread of Oneness Pentecostalism throughout Indiana. The third general council of the Assemblies of God convened in October 1915 on the agenda was a debate on the merits of the new Jesus'-name doctrine vs the traditional trinitarian doctrine. Haywood and E. N. Bell spoke on behalf of the Jesus' Name doctrine and Collins and Jacob Miller spoke against. The result was a draw and it was agreed to readdress the topic at the fourth general council in October 1916. At the fourth general council a statement of faith was enacted which soundly rejected Jesus'-name doctrine causing just over one fourth of the ministers including Haywood to leave the Assembles of God. In 1911 Haywood had become affiliated with the Pentecostal Assemblies of the World (PAW) and after his conversion helped convert the origination to Oneness Pentecostalism. Many of the former Assemblies of God ministers that left in 1916 formed the General Assembly of the Apostolic Assemblies which at the start of WWI merged with the PAW in order for its minsters to obtain noncombatant statues. The new and interracial organization appointed Haywood as its general chairman. By 1924 the PAW split on racial lines due to logistical and social problems created by Jim Crow laws and Haywood was appointed Bishop of the newly reorganized PAW. Haywood composed many gospel songs including "Jesus, the Son of God", "I See a Crimson Stream of Blood", and "Do All in Jesus’ Name". Many of his songs were published in The Bridegroom Songs, which was published by Christ Temple. His songs are known for Oneness Pentecostal themes. Haywood was also an author and Oneness apologist. He wrote tracts, such as "The Victim of the Flaming Sword" and "The Finest of Wheat" as well as published The Voice in the Wilderness, a publication that became the official organ of the Pentecostal Assemblies of the World in 1925. After his death in 1931, Haywood was buried in Crown Hill Cemetery, and in 1980, the city of Indianapolis renamed the segment of Fall Creek Drive where Christ Temple is located Bishop Garfield T. Haywood Memorial Way. The Voice in the Wilderness, a publication that became the official organ of the Pentecostal Assemblies of the World in 1925. After his death in 1931, Haywood was buried in Crown Hill Cemetery, and in 1980, the city of Indianapolis renamed the segment of Fall Creek Drive where Christ Temple is located Bishop Garfield T. Haywood Memorial Way. --en.wikipedia.org/wiki