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Lord, while for all mankind we pray
Author: J. R. Wreford Appears in 322 hymnals Used With Tune: CONGLETON
Lord, while for all mankind we pray
Lord, when in silent hours I muse
Author: Thomas T. Lynch Appears in 1 hymnal Topics: The Christian's Death Used With Tune: CONGLETON
Lord, when in silent hours I muse
Before Thine Altar, Saviour dear
Appears in 1 hymnal Used With Tune: CONGLETON
Before Thine Altar, Saviour dear
Before Thine Altar, Saviour dear
Hymnal: Hymns for the Children of the Church #140 (1907) Languages: English Tune Title: CONGLETON
Before Thine Altar, Saviour dear
Lord, while for all mankind we pray
Author: J. R. Wreford Hymnal: In Excelsis for School and Chapel #241a (1900) Languages: English Tune Title: CONGLETON
Lord, while for all mankind we pray
Lord, when in silent hours I muse
Author: Thomas T. Lynch Hymnal: The New Laudes Domini #1144 (1892) Topics: The Christian's Death Languages: English Tune Title: CONGLETON
Lord, when in silent hours I muse
Arthur Henry Brown
1830 - 1926 Person Name: A. H. Brown Composer of "CONGLETON" in In Excelsis for School and Chapel Born: July 24, 1830, Brentwood, Essex, England.
Died: February 15, 1926, Brentwood, Essex, England.
Almost completely self taught, Brown began playing the organ at the age 10. He was organist of the Brentwood Parish Church, Essex (1842-53); St. Edward’s, Romford (1853-58); Brentwood Parish Church (1858-88); St. Peter’s Church, South Weald (from 1889); and Sir Anthony Browne’s School (to 1926). A member of the London Gregorian Association, he helped assemble the Service Book for the annual festival in St. Paul’s Cathedral. He supported the Oxford Movement, and pioneered the restoration of plainchant and Gregorian music in Anglican worship.
Brown edited various publications, including the Altar Hymnal. His other works include settings of the Canticles and the Holy Communion Service, a Children’s Festival Service, anthems, songs, part songs, and over 800 hymn tunes and carols.
Music:
Alleluia! Sing the Triumph
Arthur
Dale Abbey
Fields of Gold Are Glowing
Gerran
Holy Church
Holy Rood
If Angels Sang Our Savior’s Birth
Lammas
O, Sing We a Carol
Purleigh
Redemptor Mundi
Ring On, Ye Joyous Christmas Bells
Saffron Walden
St. Anatolius
St. Austell
St. John Damascene
St. Mabyn
St. Sophronius
Story of the Cross
Sweet Child Divine
--www.hymntime.com/tch
Arthur Henry Brown
Thomas T. Lynch
1818 - 1871 Author of "Lord, when in silent hours I muse" in The New Laudes Domini Lynch, Thomas Toke, was born at Dunmow, Essex, July 5, 1818, and educated at a school at Islington, in which he was afterwards an usher. For a few months he was a student at the Highbury Independent College; but withdrew, partly on account of failing health, and partly because his spirit was too free to submit to the routine of College life. From 1847 to 1849 he was Minister of a small charge at Highgate, and from 1849 to 1852 of a congregation in Mortimer Street, which subsequently migrated to Grafton Street, Fitzroy Square. From 1856 to 1859 he was laid aside by illness. In 1860 he resumed his ministry with his old congregation, in a room in Gower Street, where he remained until the opening of his new place of worship, in 1862, (Mornington Church), in Hampstead Road, London. He ministered there till his death, on the 9th of May, 1871.
The influence of Lynch's ministry was great, and reached far beyond his own congregation (which was never large), since it included many students from the Theological Colleges of London, and thoughtful men from other churches, who were attracted to him by the freshness and spirituality of his preaching. His prose works were numerous, beginning with Thoughts on a Day, 1844, and concluding with The Mornington Lecture, 1870. Several of his works were published after his death. His Memoir, by W. White, was published in 1874.
Lynch's hymns were published in:—
The Rivulet: a Contribution to Sacred Song, London., Longman, 1855, 2nd ed., 1856. This was enlarged by an addition of 67 hymns in 1868.
From the first edition of The Rivulet, 1855, the following hymns have come into common use:—
1. All faded is the glowing light. Second Advent.
2. Be Thy word with power fraught. Before Sermon.
3. Christ in His word draws near. Holy Scripture.
4. Dismiss me not Thy service, Lord. Work for Christ.
5. Gracious Spirit, dwell with me. Holy Spirit's presence desired.
6. How calmly the evening once more is descending. Evening. Sometimes "How calmly once more the night is descending."
7. I give myself to prayer. Prayer in Trouble.
8. Lord, on Thy returning day. Public Worship.
9. Lord, when in silent hours I muse. Resignation.
10. Love me, O Lord, forgivingly. Resignation.
11. Mountains by the darkness hidden. Resignation.
12. Now have we met that we may ask. Public Worship.
13. O, break my heart; but break it as a field. Penitence desired.
14. O Lord, Thou art not fickle. Sympathy.
15. O where is He that trod the sea. Christ Walking on the Sea.
16. Oft when of God we ask. Trust in Trial.
17. Rise, He calleth thee, arise. Blind Bartimaeus.
18. Say not, my soul, from whence. Resignation.
19. Where is thy God, my soul? Resignation and Hope.
There are also from the 1856 and 1868 eds. the following:—
20. A thousand years have come and gone. Christmas.
21. Lift up your heads, rejoice; (1856.) Advent.
22. Praying by the river side. Holy Baptism.
23. The Lord is rich and merciful. Have Faith in God.
24. There is purpose in this waste. Easter.
Lynch's hymns are marked by intense individuality, gracefulness and felicity of diction, picturesqueness, spiritual freshness, and the sadness of a powerful soul struggling with a weak and emaciated body. Although The Rivulet was published for use by his own congregation as a supplement to Watts, more than one half of the hymns were designed for private use only, but were not so distinguished in the work. Its publication caused one of the most bitter hymnological controversies known in the annals of modern Congregationalism. Time, however, and a criticism, broader and more just, have declared emphatically in favour of his hymns as valuable contributions to cultured sacred song. [Rev. W. Garrett Horder]
--John Julian, Dictionary of Hymnology (1907)
==================
Lynch, T. T., p. 705, ii. Other hymns by him in recent books are:—
1. My faith it is an oaken staff. Faith in Christ. In the Rivulet, 1855, p. 78.
2. Together for our country now we pray. National, In the Rivulet, 1868, p. 170. [Rev. James Mearns, M.A.]
--John Julian, Dictionary of Hymnology, New Supplement (1907)
Thomas T. Lynch
John Reynell Wreford
1800 - 1891 Person Name: J. R. Wreford Author of "Lord, while for all mankind we pray" in In Excelsis for School and Chapel Wreford, John Reynell, an English Unitarian minister, was born December 12, 1800, at Barnstaple; educated at Manchester College, and in 1826 became pastor of a Church in Birmingham. In 1831, on account of the failure of his voice, he withdrew from the active work of the ministry and, in conjunction with Rev. Hugh Hutton, established a school at Edgbaston. He wrote a History of Presbyterian Nonconformity in Birmingham, 1832, and Lays of Loyalty, 1837. He contributed fifty-five hymns to Rev. J. R. Beard's Collection, 1837. His most popular and valuable hymn is the one given in this book. The last years of his life were spent in retirement at Bristol, where he died in 1891.
—Hymn Writers of the Church by Charles Nutter
=================
Wreford, John Keynell, D.D., born Dec. 12, 1800, educated at Manchester College, York, and in 1826 succeeded the Rev. James Yates as co-pastor to the Rev. John Kentish at the New Meeting, Birmingham. In 1830 he published a translation of Cellerier's Discourse on the Authenticity and Divine Origin of the Old Testament. In the following year, in consequence of failure of voice, he withdrew from the Ministry, and in conjunction with the Rev. Hugh Hutton, Minister of the Old Meeting, opened a school at Edgbaston. In 1832 he published a Sketch of the History of Presbyterian Nonconformity in Birmingham; and in 1837, Lays of Loyalty, in celebration of the Queen's accession. He also contributed, in 1837, to the Rev. J. R. Beard's Collection of Hymns for Public and Private Worship 55 hymns, of which the following are still in common use:—
1. God of the ocean, earth, and sky. God seen in His Works. In various collections, including those by Page Hopps, G. Dawson, and others.
2. Lord, I believe; Thy power I own. For increase of Faith. In Martineau's Hymns, &c, 1840.
3. Lord, while for all mankind we pray. National Hymn. This is in a large number of collections of various denominations, and is by far the most popular of his hymns. Sometimes it begins with stanza iii., "O! guard our shores from every foe."
4. When my love to Christ[God]grows weak. Passiontide. In Longfellow and Johnson's Unitarian Hymns of the Spirit, Boston, U. S. A., 1864, "When my love to God grows weak." This is repeated in Martineau's Hymns, &c, 1873.
Dr. Wreford was also the author of several volumes of verse, chiefly devotional. The latter years of his life he spent in retirement at Bristol, and died there in 1881.
[Rev. Valentine D. Davis, B.A.]
-- John Julian, Dictionary of Hymnology (1907)
John Reynell Wreford
