Please give today to support Hymnary.org during one of only two fund drives we run each year. Each month, Hymnary serves more than 1 million users from around the globe, thanks to the generous support of people like you, and we are so grateful.

Tax-deductible donations can be made securely online using this link.

Alternatively, you may write a check to CCEL and mail it to:
Christian Classics Ethereal Library, 3201 Burton SE, Grand Rapids, MI 49546

Search Results

Tune Identifier:"^if_jesus_should_come_would_haywood$"

Planning worship? Check out our sister site, ZeteoSearch.org, for 20+ additional resources related to your search.

Tunes

tune icon
Tune authorities
Page scansAudio

[If Jesus should come would your soul be prepared]

Appears in 2 hymnals Composer and/or Arranger: G. T. Haywood Used With Text: Coming as a Thief in the Night

Texts

text icon
Text authorities
TextPage scansAudio

Coming as a Thief in the Night

Author: G. T. H. Appears in 7 hymnals First Line: If Jesus should come would your soul be prepared Refrain First Line: O soul, awake! soon the Lord will come Lyrics: 1 If Jesus should come would your soul be prepared? He’s coming as a thief in the night; What answer would render your life to be spared? He’s coming as a thief in the night. Chorus: O soul, awake! soon the Lord will come, And none can stand in His sight, But those who are washed in the blood of the Lamb, When He comes as a thief in the night. 2 The world is so blinded they will not believe, He’s coming as a thief in the night; O let not vain pleasure your poor heart deceive; He’s coming as a thief in the night. [Chorus] 3 We’re told when “peace, peace” shall be heard in the air, He’s coming as a thief in the night; Be watchful, or soon will come gloom and despair; He’s coming as a thief in the night. [Chorus] 4 The earthquakes are telling His coming is nigh, He’s coming as a thief in the night; The storms and the lightning speak loud from the sky, He’s coming as a thief in the night. [Chorus] 5 The heaven above with its wonders declare, He’s coming as a thief in the night; The wild raging waves cry aloud in the air, He’s coming as a thief in the night. [Chorus] Scripture: 1 Thessalonians 5:1-6 Used With Tune: [If Jesus should come would your soul be prepared]

Instances

instance icon
Published text-tune combinations (hymns) from specific hymnals
TextPage scanAudio

Coming as a Thief in the Night

Author: G. T. H. Hymnal: Pentecostal Jewels #18 (1945) First Line: If Jesus should come would your soul be prepared Refrain First Line: O soul, awake! soon the Lord will come Lyrics: 1 If Jesus should come would your soul be prepared? He’s coming as a thief in the night; What answer would render your life to be spared? He’s coming as a thief in the night. Chorus: O soul, awake! soon the Lord will come, And none can stand in His sight, But those who are washed in the blood of the Lamb, When He comes as a thief in the night. 2 The world is so blinded they will not believe, He’s coming as a thief in the night; O let not vain pleasure your poor heart deceive; He’s coming as a thief in the night. [Chorus] 3 We’re told when “peace, peace” shall be heard in the air, He’s coming as a thief in the night; Be watchful, or soon will come gloom and despair; He’s coming as a thief in the night. [Chorus] 4 The earthquakes are telling His coming is nigh, He’s coming as a thief in the night; The storms and the lightning speak loud from the sky, He’s coming as a thief in the night. [Chorus] 5 The heaven above with its wonders declare, He’s coming as a thief in the night; The wild raging waves cry aloud in the air, He’s coming as a thief in the night. [Chorus] Scripture: 1 Thessalonians 5:1-6 Languages: English Tune Title: [If Jesus should come would your soul be prepared]
Page scan

Coming as a Thief in the Night

Author: G. T. H. Hymnal: Songs of Redemption #86 (1937) First Line: If Jesus should come would your soul be prepared? Refrain First Line: O soul, awake! soon the Lord will come Scripture: 1 Thessalonians 5:1-6 Languages: English Tune Title: [If Jesus should come would your soul be prepared?]

People

person icon
Authors, composers, editors, etc.

G. T. Haywood

1880 - 1931 Person Name: G. T. H. Author of "Coming as a Thief in the Night" in Songs of Redemption Garfield Thomas Haywood (July 15, 1880 – April 12, 1931) was an African-American pastor and song writer who served as Presiding Bishop of the Pentecostal Assemblies of the World from 1925 to 1931. Haywood was born to Bennett and Pennyann Haywood in Greencastle,Indiana, in 1880 and moved to Haughville, a neighborhood in Indianapolis, at the age of three. As a child, he attended School 52 and then Shortridge High School. Haywood was employed by the Indianapolis Freeman and Indianapolis Recorder news papers as a cartoonist. In 1909, Haywood founded Christ Temple church. Haywood's influence crossed ethnic boundaries; by 1913, Christ Temple had a bi-racial membership of 400 to 500 and later grew to 1500. Around 1915, Haywood received a copy of Frank Ewart's paper Meat in Due Season which argued for Jesus' Name doctrine. In response, Haywood invited the evangelist Glenn A. Cook to preach at Christ Temple, resulting in Haywood and his congregation converting to Oneness Pentecostalism and facilitating the spread of Oneness Pentecostalism throughout Indiana. The third general council of the Assemblies of God convened in October 1915 on the agenda was a debate on the merits of the new Jesus'-name doctrine vs the traditional trinitarian doctrine. Haywood and E. N. Bell spoke on behalf of the Jesus' Name doctrine and Collins and Jacob Miller spoke against. The result was a draw and it was agreed to readdress the topic at the fourth general council in October 1916. At the fourth general council a statement of faith was enacted which soundly rejected Jesus'-name doctrine causing just over one fourth of the ministers including Haywood to leave the Assembles of God. In 1911 Haywood had become affiliated with the Pentecostal Assemblies of the World (PAW) and after his conversion helped convert the origination to Oneness Pentecostalism. Many of the former Assemblies of God ministers that left in 1916 formed the General Assembly of the Apostolic Assemblies which at the start of WWI merged with the PAW in order for its minsters to obtain noncombatant statues. The new and interracial organization appointed Haywood as its general chairman. By 1924 the PAW split on racial lines due to logistical and social problems created by Jim Crow laws and Haywood was appointed Bishop of the newly reorganized PAW. Haywood composed many gospel songs including "Jesus, the Son of God", "I See a Crimson Stream of Blood", and "Do All in Jesus’ Name". Many of his songs were published in The Bridegroom Songs, which was published by Christ Temple. His songs are known for Oneness Pentecostal themes. Haywood was also an author and Oneness apologist. He wrote tracts, such as "The Victim of the Flaming Sword" and "The Finest of Wheat" as well as published Garfield Thomas Haywood (July 15, 1880 – April 12, 1931) was an African-American pastor and song writer who served as Presiding Bishop of the Pentecostal Assemblies of the World from 1925 to 1931. Haywood was born to Bennett and Pennyann Haywood in Greencastle,Indiana, in 1880 and moved to Haughville, a neighborhood in Indianapolis, at the age of three. As a child, he attended School 52 and then Shortridge High School. Haywood was employed by the Indianapolis Freeman and Indianapolis Recorder news papers as a cartoonist. In 1909, Haywood founded Christ Temple church. Haywood's influence crossed ethnic boundaries; by 1913, Christ Temple had a bi-racial membership of 400 to 500 and later grew to 1500. Around 1915, Haywood received a copy of Frank Ewart's paper Meat in Due Season which argued for Jesus' Name doctrine. In response, Haywood invited the evangelist Glenn A. Cook to preach at Christ Temple, resulting in Haywood and his congregation converting to Oneness Pentecostalism and facilitating the spread of Oneness Pentecostalism throughout Indiana. The third general council of the Assemblies of God convened in October 1915 on the agenda was a debate on the merits of the new Jesus'-name doctrine vs the traditional trinitarian doctrine. Haywood and E. N. Bell spoke on behalf of the Jesus' Name doctrine and Collins and Jacob Miller spoke against. The result was a draw and it was agreed to readdress the topic at the fourth general council in October 1916. At the fourth general council a statement of faith was enacted which soundly rejected Jesus'-name doctrine causing just over one fourth of the ministers including Haywood to leave the Assembles of God. In 1911 Haywood had become affiliated with the Pentecostal Assemblies of the World (PAW) and after his conversion helped convert the origination to Oneness Pentecostalism. Many of the former Assemblies of God ministers that left in 1916 formed the General Assembly of the Apostolic Assemblies which at the start of WWI merged with the PAW in order for its minsters to obtain noncombatant statues. The new and interracial organization appointed Haywood as its general chairman. By 1924 the PAW split on racial lines due to logistical and social problems created by Jim Crow laws and Haywood was appointed Bishop of the newly reorganized PAW. Haywood composed many gospel songs including "Jesus, the Son of God", "I See a Crimson Stream of Blood", and "Do All in Jesus’ Name". Many of his songs were published in The Bridegroom Songs, which was published by Christ Temple. His songs are known for Oneness Pentecostal themes. Haywood was also an author and Oneness apologist. He wrote tracts, such as "The Victim of the Flaming Sword" and "The Finest of Wheat" as well as published The Voice in the Wilderness, a publication that became the official organ of the Pentecostal Assemblies of the World in 1925. After his death in 1931, Haywood was buried in Crown Hill Cemetery, and in 1980, the city of Indianapolis renamed the segment of Fall Creek Drive where Christ Temple is located Bishop Garfield T. Haywood Memorial Way. The Voice in the Wilderness, a publication that became the official organ of the Pentecostal Assemblies of the World in 1925. After his death in 1931, Haywood was buried in Crown Hill Cemetery, and in 1980, the city of Indianapolis renamed the segment of Fall Creek Drive where Christ Temple is located Bishop Garfield T. Haywood Memorial Way. --en.wikipedia.org/wiki
It looks like you are using an ad-blocker. Ad revenue helps keep us running. Please consider white-listing Hymnary.org or getting Hymnary Pro to eliminate ads entirely and help support Hymnary.org.